It occurs to me, that after all which has been said to satisfy you, that compulsory servitude, if such there were among the Jews, cannot properly be pleaded in justification of yours; a question may still be floating in your mind whether, if God directed his chosen people to enslave the Heathen, slavery should not be regarded as a good system of servitude? Just as pertinently may you ask, whether that is not a good system of servitude, which is found in some of our state prisons. Punishment probably--certainly not labor--is the leading object in the one case as well as the other: and the labor of the bondman in the one, as well as of the convict in the other, constitutes but a subordinate consideration. To suppose that God would, with every consideration out of view, but that of having the best relation of employer and laborer, make choice of slavery--to suppose that He believes that this state of servitude operates most beneficially, both for the master and the servant--is a high impeachment of the Divine wisdom and goodness. But thus guilty are you, if you are unwilling to believe, that, if He chose the severe servitude in question, He chose it for the punishment of his enemies, or from some consideration, other than its suitableness for the ordinary purposes of the relation of master and servant. But it has been for the sake of argument only, that I have admitted that God authorized the Jews to enslave the heathen. I now totally deny that He did so. You will, of course, consent that if He did so, it was in a special statute, as was the case when He authorized them to exterminate other heathen: and you will as readily consent that He enacted the statutes, in both instances, with the view of punishing his enemies. Now, in killing the Canaanites, the Jew was constituted, not the owner of his devoted fellow man, but simply the executioner of God's vengeance: and evidently, such and no other was his character when he was reducing the Canaanite to involuntary servitude--that he did so reduce him, and was commissioned by God to do so, is the supposition we make for the sake of argument. Had the Jews been authorized by God to shut up in dungeons for life those of the heathen, whom they were directed to have for bondmen and bondmaids, you would not claim, that they, any more than sheriffs and jailers in our day, are to be considered in the light of owners of the persons in their charge. Much less then, can the Jews be considered as the owners of any person whom they held in servitude: for, however severe the type of that servitude, the liberty of its subject was not restricted, as was that of the prisoners in question:--most certainly, the power asserted over him is not to be compared in extent with that asserted by the Jew over the Canaanite, whom he slew;--a case in which he was, indisputably, but the executioner of the Divine wrath. The Canaanite, whether devoted to a violent death or to an involuntary servitude, still remained the