Having dwelt so much at length on this part of the subject, the reader's patience may well be spared further details. We close it with a suggestion or two, which may serve as a solvent of some minor difficulties, if such remain. I. It should be kept in mind, that _both_ classes of servants, the Israelite and the Stranger, not only enjoyed _equal natural and religious rights_, but _all the civil and political privileges_ enjoyed by those of their own people, who were _not_ servants. If Israelites, all rights belonging to Israelites were theirs. If from the Strangers, the same political privileges enjoyed by those wealthy Strangers, who bought and held _Israelitish_ servants, _were theirs_. They also shared _in common with them_, the political disabilities which appertained to _all_ Strangers, whether the servants of Jewish masters, or the masters of Jewish servants. II. The disabilities of the servants from the Strangers, were exclusively _political_ and _national_. 1. They, in common with all Strangers, _could not own the soil_. 2. They were _ineligible to civil offices_. 3. They were assigned to _employments_ less honorable than those in which Israelitish servants engaged; agriculture being regarded as fundamental to the prosperity and even to the existence of the state, other employments were in far less repute, and deemed _unjewish_. Finally, the condition of the Strangers, whether servants or masters, was, as it respected political privileges, much like that of unnaturalized foreigners in the United States; no matter how great their wealth or intelligence, or moral principle, or love for our institutions, they can neither go to the ballot-box, nor own the soil, nor be eligible to office. Let a native American, who has always enjoyed these privileges, be suddenly bereft of them, and loaded with the disabilities of an alien, and what to the foreigner would be a light matter, to _him_, would be the severity of _rigor_.