The Anti-Slavery Examiner, Part 1 of 4American Anti-Slavery Society
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The Anti-Slavery Examiner, Part 1 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
X. _Specific precepts of the Mosaic law enforcing general principles_.
Out of many, we select the following: (1.) "Thou shalt not muzzle the ox
that treadeth out the corn," or literally, while he thresheth. Deut.
xxv. 4. Here is a general principle applied to a familiar case. The ox
representing all domestic animals. Isa. xxx. 24. A _particular_ kind of
service, _all_ kinds; and a law requiring an abundant provision for the
wants of an animal ministering to man in a _certain_ way,--a general
principle of treatment covering all times, modes, and instrumentalities
of service. The object of the law was; not merely to enjoin tenderness
towards brutes, but to inculcate the duty of rewarding those who serve
us; and if such care be enjoined, by God, both for the ample sustenance
and present enjoyment _of a brute_, what would be a meet return for the
services of _man_?--MAN with his varied wants, exalted nature and
immortal destiny! Paul says expressly, that this principle lies at the
bottom of the statute. 1 Cor. ix. 9, 10, "For it is written in the law
of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out
the corn. Doth God take care for oxen? Or saith he it altogether for OUR
SAKES? that he that ploweth should plow in HOPE, and that he that
thresheth in hope should be PARTAKER OF HIS HOPE," (2.) "If thy brother
be waxen poor, and fallen in decay with thee, then thou shalt relieve
him, YEA, THOUGH HE BE A STRANGER or a SOJOURNER that he may live with
thee. Take thou no usury of him, or increase, but fear thy God. Thou
shalt not give him thy money upon usury, nor lend him thy victuals for
increase." Lev. xxv. 35-37. Now, we ask, by what process of pro-slavery
legerdemain, this regulation can be made to harmonize with the doctrine
of WORK WITHOUT PAY? Did God declare the poor stranger entitled to
RELIEF, and in the same breath, authorize them to "use his services
without wages;" force him to work and ROB HIM OF HIS EARNINGS?
V.--WERE MASTERS THE PROPRIETORS OF SERVANTS AS LEGAL PROPERTY?
The discussion of this topic has already been somewhat anticipated, but
a variety of additional considerations remain to be noticed.
Public-domain text, read in full here on John Shaqi.
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