The Anti-Slavery Examiner, Part 1 of 4American Anti-Slavery Society
History
The Anti-Slavery Examiner, Part 1 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
From these laws we learn, that one class of Hebrew men servants were
bound to serve their masters _only six_ years, unless their attachment
to their employers, their wives and children, should induce them to wish
to remain in servitude, in which case, in order to prevent the
possibility of deception on the part of the master, the servant was
first taken before the magistrate, where he openly declared his
intention of continuing in his master's service, (probably a public
register was kept of such,) he was then conducted to the door of the
house, (in warm climates doors are thrown open.) and _there_ his ear was
_publicly_ bored, and by submitting to this operation, he testified his
willingness to serve him in subserviency to the law of God; for let it
be remembered, that the door-post was covered with the precepts of that
law. Deut. vi, 9. xi, 20: _for ever_, i.e., during his life, for Jewish
Rabbins, who must have understood Jewish _slavery_ (as it is called),
"affirm that servants were set free at the death of their masters, and
did _not_ descend to their heirs;" or that he was to serve him until the
year of Jubilee, when _all_ servants were set at liberty. The other
class, when they first sold themselves, agreed to remain until the year
of Jubilee. To protect servants from violence, it was ordained, that if
a master struck out the tooth or destroyed the eye of a servant, that
servant immediately became _free_, for such an act of violence evidently
showed he was unfit to possess the power of a master, and therefore that
power was taken from him. All servants enjoyed the rest of the Sabbath,
and partook of the privileges and festivities of the three great Jewish
Feasts; and if a servant died under the infliction of chastisement, his
master was surely to be punished. As a tooth for a tooth and life for
life was the Jewish law, of course he was punished with death. I know
that great stress has been laid upon the following verse:
"Notwithstanding, if he continue a day or two, he shall not be punished,
for he is his money."
Public-domain text, read in full here on John Shaqi.
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