The Anti-Slavery Examiner, Part 2 of 4American Anti-Slavery Society
History
The Anti-Slavery Examiner, Part 2 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
At Grace Bay, the people, all dressed in white, assembled in a spacious
court in front of the Moravian chapel. They formed a procession and
walked arm in arm into the chapel. Similar scenes occurred at all the
chapels and at the churches also. We were told by the missionaries that
the dress of the negroes on that occasion was uncommonly simple and
modest. There was not the least disposition of gaiety.
We were also informed by planters and missionaries in every part of the
island, that there was not a single dance known of, either day or night,
nor so much as a fiddle played. There were no riotous assemblies, no
drunken carousals. It was not in such channels that the excitement of
the emancipated flowed. They were as far from dissipation and
debauchery, as they were from violence and carnage. GRATITUDE was the
absorbing emotion. From the hill-tops, and the valleys, the cry of a
disenthralled people went upward like the sound of many waters, "Glory
to God, glory to God."
The testimony of the planters corresponds fully with that of the
missionaries.
Said R.B. Eldridge, Esq., after speaking of the number emancipated, "Yet
this vast body, (30,000,) _glided_ out of slavery into freedom with the
utmost tranquillity."
Dr. Daniell observed, that after so prodigious a revolution in the
condition of the negroes, he expected that some irregularities would
ensue; but he had been entirely disappointed. He also said that he
anticipated some relaxation from labour during the week following
emancipation. But he found his hands in the field early on Monday
morning, and not one missing. The same day he received word from another
estate, of which he was proprietor,[A] that the negroes had to a man
refused to go to the field. He immediately rode to the estate and found
the people standing with their hoes in their hands doing nothing. He
accosted them in a friendly manner: "What does this mean, my fellows,
that you are not at work this morning?" They immediately replied, "It's
not because we don't want to work, massa, but we wanted to see you first
and foremost to _know what the bargain would be_." As soon as that
matter was settled, the whole body of negroes turned out cheerfully,
without a moment's cavil.
[Footnote A: It is not unusual in the West Indies for proprietors to
commit their own estates into the hands of managers; and be themselves,
the managers of other men's estates.]
Mr. Bourne, of Millar's, informed us that the largest gang he had ever
seen in the field on his property, turned out the _week after
emancipation_.
Said Hon. N. Nugent, "Nothing could surpass the universal propriety of
the negroes' conduct on the first of August, 1834! Never was there a
more beautiful and interesting spectacle exhibited, than on that
occasion."
FOURTH PROPOSITION.--There has been _since_ emancipation, not only _no
rebellion in fact_, but NO FEAR OF IT in Antigua.
Public-domain text, read in full here on John Shaqi.
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