He remarked that he was so well satisfied that emancipation was safe and proper, and that unconditional freedom was better than apprenticeship, that had he the power, he would emancipate every apprentice to-morrow. It would be better both for the planter and the laborer. _He thought the negroes in Barbadoes, and in the windward islands generally, now as well prepared for freedom as the slaves of Antigua._ The Governor is a dignified but plain man, of sound sense and judgement, and of remarkable liberality. He promised to give us every assistance, and said, as we arose to leave him, that he would mention the object of our visit to a number of influential gentlemen, and that we should shortly hear from him again. A few days after our visit to the Governor's, we called on the Rev. Edward Elliott, the Archdeacon at Barbadoes, to whom we had been previously introduced at the house of a friend in Bridgetown. He is a liberal-minded man. In 1812, he delivered a series of lectures in the cathedral on the subject of slavery. The planters became alarmed--declared that such discourses would lead to insurrection, and demanded that they should lie abandoned. He received anonymous letters threatening him with violence unless he discontinued them. Nothing daunted, however, he went through the course, and afterwards published the lectures in a volume. The Archdeacon informed us that the number of churches and clergymen had increased since emancipation; religious meetings were more fully attended, and the instructions given had manifestly a greater influence. Increased attention was paid to _education_ also. Before emancipation the planters opposed education, and as far as possible, prevented the teachers from coming to the estates. Now they encouraged it in many instances, and where they do not directly encourage, they make no opposition. He said that the number of marriages had very much increased since the abolition of slavery. He had resided in Barbados for twelve years, during which time he had repeatedly visited many of the neighboring islands. He thought the negroes of Barbadoes _were as well prepared for freedom in 1834, as those of Antigua_, and that there would have been no bad results had entire emancipation been granted at that time. He did not think there was the least danger of insurrection. On this subject he spoke the sentiments of the inhabitants generally. He did not suppose there were five planters on the island, who entertained any fears on this score _now_. On one other point the Archdeacon expressed himself substantially thus: The planters undoubtedly treated their slaves better during the anti-slavery discussions in England. The condition of the slaves was very much mitigated by the efforts which were made for their entire freedom. The planters softened down, the system of slavery as much as possible. _They were exceedingly anxious to put a stop to discussion and investigation._