The Anti-Slavery Examiner, Part 3 of 4American Anti-Slavery Society
History
The Anti-Slavery Examiner, Part 3 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
They can believe, too, all the horrors of the middle passage, the
chains, suffocation, maimings, stranglings, starvation, drownings, and
cold blooded murders, atrocities perpetrated on board these
slave-ships by their own citizens, perhaps by their own townsmen and
neighbors--possibly by their own _fathers_: but oh! they 'can't
believe that the slaveholders can be so hard-hearted towards their
slaves as to treat them with great cruelty.' They can believe that his
Holiness the Pope, with his cardinals, bishops and priests, have
tortured, broken on the wheel, and burned to death thousands of
Protestants--that eighty thousand of the Anabaptists were slaughtered
in Germany--that hundreds of thousands of the blameless Waldenses,
Huguenots and Lollards, were torn in pieces by the most titled
dignitaries of church and state, and that _almost every professedly
Christian sect, has, at some period of its history, persecuted unto
blood_ those who dissented from their creed. They can believe, also,
that in Boston, New York, Utica, Philadelphia, Cincinnati, Alton, and
in scores of other cities and villages of the free states, 'gentlemen
of property and standing,' led on by civil officers, by members of
state legislatures, and of Congress, by judges and attorneys-general,
by editors of newspapers, and by professed ministers of the gospel,
have organized mobs, broken up lawful meetings of peaceable citizens,
committed assault and battery upon their persons, knocked them down
with stones, led them about with ropes, dragged them from their beds
at midnight, gagged and forced them into vehicles, and driven them
into unfrequented places, and there tormented and disfigured
them--that they have rifled their houses, made bonfires of their
furniture in the streets, burned to the ground, or torn in pieces the
halls or churches in which they were assembled--attacked them with
deadly weapons, stabbed some, shot others, and killed one. They can
believe all this--and further, that a majority of the citizens in the
places where these outrages have been committed, connived at them; and
by refusing to indict the perpetrators, or, if they were indicted, by
combining to secure their acquittal, and rejoicing in it, have
publicly adopted these felonies as their own. All these things they
can believe without hesitation, and that they have even been done by
their own acquaintances, neighbors, relatives; perhaps those with whom
they interchange courtesies, those for whom they _vote_, or to whose
_salaries they contribute_--but yet, oh! they can never believe that
slaveholders inflict cruelties upon their slaves!
Public-domain text, read in full here on John Shaqi.
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