The Anti-Slavery Examiner, Part 4 of 4American Anti-Slavery Society
Philosophy
The Anti-Slavery Examiner, Part 4 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
Colonizationists have taken great pains to inculcate the opinion that
prejudice against color is implanted in our nature by the Author of
our being; and whence they infer the futility of every effort to
elevate the colored man in this country, and consequently the duty
and benevolence of sending him to Africa, beyond the reach of our
cruelty.[99] The theory is as false in fact as it is derogatory to
the character of that God whom we are told is LOVE. With what
astonishment and disgust should we behold an earthly parent exciting
feuds and animosities among his own children; yet we are assured,
and that too by professing Christians, that our heavenly Father has
implanted a principle of hatred, repulsion and alienation between
certain portions of his family on earth, and then commanded them, as
if in mockery, to "love one another."
[Footnote 99: "Prejudices, which neither refinement, nor argument,
nor education, NOR RELIGION ITSELF can subdue, mark the people of
color, whether bond or free, as the subjects of a degradation
_inevitable and incurable_."--_Address of the Connecticut Col.
Society_. "The managers consider it clear that causes exist, and are
now operating, to prevent their improvement and elevation to any
considerable extent as a class in this country, which are fixed, not
only beyond the control of the friends of humanity, but of _any
human power_: CHRISTIANITY cannot do for them here, what it will do
for them in Africa. This is not the _fault_ of the colored man,
_nor of the white man_, but an ORDINATION OF PROVIDENCE, _and no
more to be changed than the laws of nature_."--15 Rep. Am. Col. Soc.
p. 47.
"The people of color must, in this country, remain for ages,
probably for ever, a separate and distinct caste, weighed down by
causes powerful, universal, invincible, which neither legislation
nor CHRISTIANITY can remove."--African Repository Vol. VIII. p. 196.
"Do they (the abolitionists) not perceive that in thus confounding
all the distinctions which GOD himself has made, they arraign the
wisdom and goodness of Providence itself? It has been His divine
pleasure, to make the black man black, and the white man white, and
to distinguish them by other _repulsive_ constitutional
differences."--Speech in Senate of the United States, February 7,
1839, by HENRY CLAY, PRESIDENT OF THE AM. COL. SOC.]
Public-domain text, read in full here on John Shaqi.
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