The Anti-Slavery Examiner, Part 4 of 4American Anti-Slavery Society
Philosophy
The Anti-Slavery Examiner, Part 4 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
The feeling of the community towards these people, and the contempt
with which they are treated, are indicated by the following notice,
lately published by the proprietors of a menagerie, in New York.
"The proprietors wish it to be understood, that people of color are
not permitted to enter, _except when in attendance upon children and
families_." For two shillings, any white scavenger would be freely
admitted, and so would negroes, provided they came in a capacity
that marked their dependence--their presence is offensive, _only_
when they come as independent spectators, gratifying a laudable
curiosity.
Even death, the great leveller, is not permitted to obliterate, among
Christians, the distinction of caste, or to rescue the lifeless form
of the colored man from the insults of his white brethren. In the
porch of a Presbyterian Church, in Philadelphia, in 1837, was
suspended a card, containing the form of a deed, to be given to
purchasers of lots in a certain burial ground, and to enhance the
value of the property, and to entice buyers, the following clause was
inserted, "No person of _color_, nor any one who has been the
subject of _execution_, shall be interred in said lot."
Our colored fellow-citizens, like others, are occasionally called to
pass from one place to another; and in doing so are compelled to
submit to innumerable hardships and indignities. They are frequently
denied seats in our stage coaches; and although admitted upon the
_decks_ of our steam boats, are almost universally excluded from
the cabins. Even women have been forced, in cold weather, to pass
the night upon deck, and in one instance the wife of a colored
clergyman lost her life in consequence of such an exposure.
The contempt poured upon these people by our laws, our churches, our
seminaries, our professions, naturally invokes upon their heads the
fierce wrath of vulgar malignity. In order to exhibit the actual
condition of this portion of our population, we will here insert
some _samples_ of the outrages to which they are subjected, taken
from the ordinary public journals.
In an account of the New York riots of 1834, the _Commercial
Advertiser_ says--"About twenty poor African (native American)
families, have had their all destroyed, and have neither bed,
clothing, nor food remaining. Their houses are completely eviscerated,
their furniture a wreck, and the ruined and disconsolate tenants of
the devoted houses are reduced to the necessity of applying to the
corporation for bread."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account