The Anti-Slavery Examiner, Part 4 of 4American Anti-Slavery Society
Philosophy
The Anti-Slavery Examiner, Part 4 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
What is the Constitution of the United States? In good old fashioned
times we thought we knew, when we had read it and listened to the
court's exposition. But we have improved upon that. The Liberty
party man says, it is for him "what he understands it." John C.
Calhoun, of course, has the same right, and instead of "Liberty
regulated by law," we have liberty regulated by fourteen millions of
understandings!
The Liberty party man takes office on conditions, which, he says,
are not binding upon him. He gives us notice that he shall use the
power as he thinks right, without any regard to these conditions of
his oath. Well, if this is law, it is good for all. John C. Calhoun
can of course take office with the same broad liberty, and swear to
support the Constitution "as _he_ understands it." He has told us
often what that "understanding" is--"to sustain Slavery." Of course
having made this public, if, after that, Carolina sends him,
according to Liberty party logic, it is evidence that Massachusetts
assents to his "understanding," and accepts his oath with that
meaning! Why I thought I had fathomed the pro-slavery depths of the
Constitution when I read over all its wicked clauses--but that is
skimming only the surface, if the Constitution allows every man, to
whom it commits power to use it, as he chooses to "understand" the
conditions, and not as the nation understands them. If with this
right, Abolitionists may take office and help Liberty, we must
remember that by the same rule, slaveholders may take office and
lawfully use all their power to help Slavery. If this be so, how
absurd to keep crying out of this and the other thing it is
"unconstitutional."
Away with such logic! If we have a Constitution, let us remember
Jefferson's advice, and not make it "waste paper by construction."
The man who tampers thus with the sacred obligation of an
oath,--swears, and Jesuit like, keeps "reserved meanings" in his own
breast,--does more harm to society by loosening the foundations of
morals, than he would do good, did his one falsehood free every
slave from the Potomac to the Del Norte.
OBJECTION IV.
"The oath does not mean that I will positively do what I swear to do,
but only that I will do it, _or submit_ to the penalty the law awards.
If my actions in office don't suit the nation, let them impeach me."
ANSWER. That is, John Tyler may, without consulting Congress, plunge
us into war with Mexico--incur fifty millions of public debt--lose a
hundred thousand lives--and the _sufficient recompense_ to this
nation will be to impeach John Tyler, Esq., and send him home to his
slaves! These are the wise safeguards of Constitutional liberty! He
has faithfully kept it "as he understands it." What is a Russian
slave? One who holds life, property, and all, at the mercy of the
Czar's idea of right. Does not this description of the power every
officer has here, under our Constitution, reduce Americans to the
same condition?
Public-domain text, read in full here on John Shaqi.
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