Original water-colour portrait of Jeremy Bentham, price 2 guineas. Apply to the Editor of this Magazine. A large collection of Franks, Peers’ and Commoners’. Apply to E. Walford, 2, Hyde Park Mansions, N.W. Books, &c., Wanted to Purchase. _Antiquarian Magazine and Bibliographer_, several copies of No. 2 (February, 1882) are wanted, in order to complete sets. Copies of the current number will be given in exchange at the office. Dodd’s Church History, 8vo., vols. i. ii. and v.; Waagen’s Art and Artists in England, vol. i.; East Anglian, vol. i., Nos. 26 and 29. The Family Topographer, by Samuel Tymms, vols. iii. and iv.; Notes and Queries, the third Index. Johnson’s “Lives of the Poets” (Ingram and Cooke’s edition), vol. iii. A New Display of the Beauties of England, vol. i., 1774. Chambers’ Cyclopædia of English Literature, vol. i. Address, E. Walford, 2, Hyde Park Mansions, Edgeware-road, N.W. [Illustration: TESSELLATED PAVEMENT DISCOVERED AT THE ROMAN VILLA NEAR BRADING (_see p. 237, post_).] (From _Messrs. Price’s Guide to the Roman Villa at Morton, near Brading_.) [Illustration] _The Antiquarian Magazine & Bibliographer._ Forecastings of Nostradamus. By C. A. WARD. _PART IV._ (_Continued from p. 60._) IN the preface, addressed to his son Cæsar, he shows himself perfectly alive to the poor reception his book is likely to meet with from many; he says: “Qu’elle fera retirer le front en arrière à plus d’un qui la lira, sans y rien comprendre.” He does not write for babes and the illiterate, and has no sympathy with the words in Mark x. 14: “Sinite parvulos venire ad me.” On the contrary, he cites from Matthew vii. 6 with approval the antithetical sentence uttered by the Saviour: “‘Nolite sanctum dare canibus, ne conculcent pedibus et conversi disrumpant vos:’ which hath been the cause that I have withdrawn my tongue from the vulgar, and my pen from paper.” “But,” he runs on, “afterwards I was writing for the common good, to enlarge myself in dark and abstruse sentences, declaring the future events, chiefly the most urgent, and those which I foresaw (whatever human mutation happened) _would not offend the hearers_.”[52] Here the words marked in italics give us the limitation he set to his own office and position. His function is purely that of a _seer_; he foresees, and sometimes for the “common good” he records his experiences,[53] but he does not take upon himself the mission of the Baptist to “prepare a way” for great events, nor like Jeremiah to raise a cry of national lamentation, nor like Isaiah will he denounce evil nor evil-doers. His idea of prophecy is nothing but the passivity of foresight. He says:--