Antiquarians -- Fiction; Beggars -- Fiction; Domestic fiction; Fathers and daughters -- Fiction; Love stories; Scotland -- Fiction
“Ou, I dinna ken--Monkbarns and Sir Arthur are like, and yet they’re no
like neither. Monkbarns has whiles influence wi’ him, and whiles Sir
Arthur cares as little about him as about the like o’ me. Monkbarns is
no that ower wise himsell, in some things;--he wad believe a bodle to
be an auld Roman coin, as he ca’s it, or a ditch to be a camp, upon ony
leasing that idle folk made about it. I hae garr’d him trow mony a
queer tale mysell, gude forgie me. But wi’ a’ that, he has unco little
sympathy wi’ ither folks; and he’s snell and dure eneugh in casting up
their nonsense to them, as if he had nane o’ his ain. He’ll listen the
hale day, an yell tell him about tales o’ Wallace, and Blind Harry, and
Davie Lindsay; but ye maunna speak to him about ghaists or fairies, or
spirits walking the earth, or the like o’ that;--he had amaist flung auld
Caxon out o’ the window (and he might just as weel hae flung awa
his best wig after him), for threeping he had seen a ghaist at the
humlock-knowe. Now, if he was taking it up in this way, he wad set up
the tother’s birse, and maybe do mair ill nor gude--he’s done that
twice or thrice about thae mine-warks; ye wad thought Sir Arthur had a
pleasure in gaun on wi’ them the deeper, the mair he was warned against
it by Monkbarns.”
“What say you then,” said Lovel, “to letting Miss Wardour know the
circumstance?”
“Ou, puir thing, how could she stop her father doing his pleasure?--and,
besides, what wad it help? There’s a sough in the country about that
six hundred pounds, and there’s a writer chield in Edinburgh has been
driving the spur-rowels o’ the law up to the head into Sir Arthur’s
sides to gar him pay it, and if he canna, he maun gang to jail or flee
the country. He’s like a desperate man, and just catches at this chance
as a’ he has left, to escape utter perdition; so what signifies plaguing
the puir lassie about what canna be helped? And besides, to say
the truth, I wadna like to tell the secret o’ this place. It’s unco
convenient, ye see yoursell, to hae a hiding-hole o’ ane’s ain; and
though I be out o’ the line o’ needing ane e’en now, and trust in the
power o’ grace that I’ll neer do onything to need ane again, yet naebody
kens what temptation ane may be gien ower to--and, to be brief, I downa
bide the thought of anybody kennin about the place;--they say, keep a
thing seven year, an’ yell aye find a use for’t--and maybe I may need the
cove, either for mysell, or for some ither body.”
This argument, in which Edie Ochiltree, notwithstanding his scraps of
morality and of divinity, seemed to take, perhaps from old habit, a
personal interest, could not be handsomely controverted by Lovel, who
was at that moment reaping the benefit of the secret of which the old
man appeared to be so jealous.
Public-domain text, read in full here on John Shaqi.
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