The antiquities of Bridgnorth : $b with some historical notices of the town and castleBellett, George
History
The antiquities of Bridgnorth : $b with some historical notices of the town and castle
Bellett, George
Bridgnorth (England) -- Antiquities
My subject was “The Antiquities of Bridgnorth.” I have already
far passed the boundaries which confined me to such a subject, by
referring to matters which occurred so late as the reign of Charles
II. I would, however, venture one step farther, and refer to an event
which took place in the reign of his successor, James II, for I find
that it was taken particular notice of in Bridgnorth at the time of
its occurrence; and it is one which, from the great interest and
importance that attaches to it, seems to claim attention from us
whenever it happens to be brought before us.
The event referred to occurred in the memorable year of 1688. In the
“Blakeway Papers,” in the Bodleian Library, which contain matters
concerning Bridgnorth, the following entry is made respecting it:—“When
the Bishops were quit, there were 16 bonefires in this town, and the
ringing of bells night and day. Mr. Cornes and Mr. Bailey, the two
Ministers, refused to sign the Declaration.” This notice alludes to the
well known Declaration issued by King James, and the acquittal of the
seven Bishops who had been imprisoned for venturing to oppose it. James
the Second was as zealous a member of the Church of Rome, perhaps,
as any of his subjects, lay or ecclesiastical; and the great object
of his life seemed to be, to regain for his Church the same usurped
authority over the civil and religious liberties of our country, which
she possessed before the Reformation. Among other means for furthering
this object, he published this famous “Declaration.” It was a very
singular document. On the plea of establishing liberty of conscience,
it abrogated, on the King’s sole authority, all the penal laws which
were in force on the subject of religion, the King thus assuming to
himself, as one of his royal prerogatives, the power of dispensing with
exiting statutes, without the consent of Parliament. The real intention
of the King in all this was, to open the door to Roman Catholics to
places of power and authority, which the laws then in force strictly
forbade, as being incompatible with the freedom and safety of the
state. To give publicity, as well as sanction, to this Declaration,
the King issued a command that it should be read by the Clergy during
Divine Service, in every church in the kingdom. The whole proceeding
was perfectly arbitrary and despotic; and if it had been allowed to
go on unchecked, it would, as it has been well observed, have given a
death blow to the Constitution, and have laid the nation’s liberties at
the feet of the sovereign. Where then were the champions of freedom in
this great crisis of danger? Where were to be found the men, who had
courage enough to resist this portentous encroachment on the liberties
of England? Where the assertors of the nation’s rights against these
unlawful inroads of the royal prerogative? Not in a band of youthful
and ardent enthusiasts in the cause of freedom—not in a knot of
ruthless republicans, whose tempers were impatient of monarchial
Public-domain text, read in full here on John Shaqi.
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