The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That CityGilles, Pierre
History
The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That City
Gilles, Pierre
Istanbul (Turkey) -- Antiquities; Istanbul (Turkey) -- Description and travel; Turkey -- Antiquities
_Ammianus Marcellinus_ writes, that there was built near the Promontory
_Ceras_, a high Watch-Tower, which was call’d _Pharos_, and was a Guide
to the Ships at a great Distance. The Situation of this _Pharos_, in
all Probability, was near the Church of St. _Sophia_. For from what
Part of the City could it spread a more convenient and diffusive
Light to those who sail’d out of the _Bosporus_ and the _Propontis_?
_Dionysius_ calls it the _Bosporian Promontory_, and tells us, that
_Io_, the Daughter of _Inachus_, provoked by _Juno_’s Resentment
against her, passed over from thence into _Asia_. The Place call’d the
_Mangana_ was their Armoury, where they kept their Ordnance. It stood
in the Imperial Precinct, or by it, near the Chops of the _Bosporus_.
The Emperor _Constantine_, Surnamed _Monomachus_, built a handsome and
large Monastery, which is also call’d _Mangana_, in Honour of the noble
_Martyr_ St. _George_. _Alexius Comnenus_, when he was ill of the Gout,
was carry’d to the great Palace, which stands in the Eastern part of
the City; but when his Physicians judg’d it not to be so wholsome an
Air, he was removed into the Palace of the _Mangana_.
CHAP. VII.
_Of the_ Bagnio’s _of_ Zeuxippus _and its Statues_.
These _Bagnio’s_ were so call’d, as _Cedrinus_ relates, because they
were built in a Place, where formerly had stood the Temple of _Jupiter
Zeuxippus_. This is said of them by _Eusebius_, who writes, _That there
are some of Opinion, that the fine Bathing-place at_ Constantinople
_took its Name from the famous Painter_ Zeuxes, _whose Pieces adorn’d
it_. I collect that it stood near the Church of St. _Sophia_, not only
from the _Treatise_ of the _ancient Description_ of the City, which
places them both in the same _Ward_, but also from the Fire which
happen’d in the Reign of _Justinian_, and burnt down, as _Procopius_
observes, the Church of St. _Sophia_, and the adjacent Buildings, as
the _Bagnio_ of _Zeuxippus_, and the House of Entrance before the
Palace; and _Zonaras_ writes, that _Severus_ the Emperor join’d it
to the _Hippodrom_, and built it on the same Spot of Ground, where
formerly had stood the Temple of _Jupiter_. _Leontius_, a more ancient
and judicious Historian, does not join it to the _Hippodrom_, but makes
it to stand near it, as appears by his Verses inscrib’d over a Door of
a House, situate between the _Zeuxippum_ and the _Hippodrom_.
An Inscription of _Leontius_ upon a House call’d the _Zeuxippum_ and
the _Hippodrom_.
_Between_ Zeuxippus’ _cool refreshing Baths,
And the fam’d_ Hippodrom_’s swift Course I stand.
Let the Spectator, when he baths himself,
Or sees the struggling Steed panting for Breath,
Pay a kind Visit, to enhanse his Pleasures;
He’ll find a hearty Wellcome at my Table.
Or if more manly Sports his Mind affects,
Practise the rough Diversions of the_ Stadia.
Public-domain text, read in full here on John Shaqi.
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