Low Hee Tong was a member of the Four Brothers--a descendant of the earliest Chinaman at that well, back in the world's morning. When he found that Tchin Len had married little Bow Kum and stolen her away to New York, his opium turned bitter and he lost his peace of mind. Low Hee Tong wrote a Chinese letter, giving the story of his injuries, and sent it via the white devils' mails to Low Hee Jit, chief of the Four Brothers. Low Hee Jit laid the case before Lee Tcin Kum, chief of the On Leon Tong. The wise men of the On Leon Tong appointed a hearing. Low Hee Jit came with the wise men of the Four Brothers to the company rooms of the On Leon Tong. Tchin Len and little Bow Kum were there. The question was, should the On Leon Tong command Tchin Len to pay Low Hee Tong $3,000--the price of little Bow Kum? Lee Tcin Kum and the wise men of the On Leon Tong, after long debate, said that Tchin Len should pay Low Hee Tong nothing. And they argued after this wise. The white devils' law had taken hold of little Bow Kum, and destroyed Low Hee Tong's title. She was no longer his property. She might marry whom she would, and the bridegroom owe Low Hee Tong nothing. This was in the On Leon Tong's Company rooms in Mott Street. Low Hee Jit and the wise men of the Four Brothers opposed this. Particularly they declined the white devils' laws as of controlling pith and moment. Why should a Chinaman heed the white devils' laws? The white devils were the barbarous inferiors of the Chinese. The latter as a race had long ago arrived. For untold ages they had been dwelling upon the highest peaks of all possible human advancement. The white devils, centuries behind, were still blundering about among the foothills far below. It was an insult, between Chinaman and Chinaman, for Lee Tcin Kum and the wise men of the On Leon Tong to quote the white devils' laws, or assume to yield them respect. With this the council broke up. War was declared by the Four Brothers against the On Leon Tong, and the dead-walls of Chinatown were plastered with the declaration. Since the white devils could not read Chinese, they knew nothing of all this. But the On Leon Tong knew, and the Four Brothers knew, and both sides began bringing in their hatchet-men. When a Chinaman is bent on killing, he hires an assassin. This is not cowardice, but convenience. The assassin never lives in the town where the killing is to occur. He is always imported. This is to make detection difficult. The Four Brothers and the On Leon Tong brought in their hatchet-men from Chicago, from Boston, from Pittsburg, from Philadelphia.