The Apologia and Florida of Apuleius of MadauraApuleius
Philosophy
The Apologia and Florida of Apuleius of Madaura
Apuleius
Apuleius -- Translations into English; Speeches, addresses, etc., Latin -- Translations into English
79. And yet, even if she had spoken somewhat strongly and had called
me a magician, it would be a reasonable explanation that she had, in
defending her conduct to her son, preferred to allege compulsion on my
part rather than her own inclination. Is Phaedra the only woman whom
love has driven to write a lying letter? Is it not rather a device
common to all women that, when they have begun to feel strong desire
for anything of this kind, they should prefer to make themselves out
the victims of compulsion? But even supposing she had genuinely
regarded me as a magician, would the mere fact of Pudentilla's writing
to that effect be a reason for actually regarding me as a magician?
You, with all your arguments and your witnesses and your diffuse
eloquence, have failed to prove me a magician. Could she prove it with
one word? A formal indictment, written and signed before a judge, is a
far more weighty document than what is written in a private letter!
Why do not you prove me a magician by my own deeds instead of having
recourse to the mere words of another? If your principle be followed,
and whatever any one may have written in a letter under the influence
of love or hatred be admitted as proof, many a man will be indicted on
the wildest charges. 'Pudentilla called you a magician in her letter;
therefore you are a magician!' If she had called me a consul, would
that make me one? What if she had called me a painter, a doctor, or
even an innocent man? Would you accept any of these statements, simply
because she had made them? You would accept none of them. Yet it is a
gross injustice to believe a person when he speaks evil of another and
to refuse to believe him when he speaks well. It is a gross injustice
that a letter should have power to destroy and not to save. 'But,'
says my accuser, 'she was out of her wits, she loved you
distractedly.' I will grant it for the moment. But are all persons,
who are the objects of love, magicians, just because the person in
love with them chances to say so in a letter? If, indeed, Pudentilla
wrote in a letter to another person what would clearly be prejudicial
to myself, I think she could hardly have been in love with me at the
moment in question.
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