The Apology of the Augsburg ConfessionMelanchthon, Philipp
Religion
The Apology of the Augsburg Confession
Melanchthon, Philipp
Lutheran Church -- Catechisms
Moreover, Christ has warned us in His parables concerning the Church,
that when offended by the private vices, whether of priests or people,
we should not excite schisms, as the Donatists have wickedly done.
As to those, however, who have excited schisms, because they denied
that priests are permitted to hold possessions and property, we hold
that they are altogether seditious. For to hold property is a civil
ordinance. It is lawful, however, for Christians to use civil
ordinances, just as they use the air, the light, food, drink. For as
this order of the world and fixed movements of the heavenly bodies
are truly God's ordinances and these are preserved by God, so lawful
governments are truly God's ordinances, and are preserved and
defended by God against the devil.
Part 12
Article IX: _Of Baptism._
The Ninth Article has been approved, in which we confess that Baptism
is necessary to salvation, and that children are to be baptized, and
that the baptism of children is not in vain, but is necessary and
effectual to salvation. And since the Gospel is taught among us
purely and diligently, by God's favor we receive also from it this
fruit, that in our Churches no Anabaptists have arisen [have not
gained ground in our Churches], because the people have been
fortified by God's Word against the wicked and seditious faction of
these robbers. And as we condemn quite a number of other errors of
the Anabaptists, we condemn this also, that they dispute that the
baptism of little children is unprofitable. For it is very certain
that the promise of salvation pertains also to little children [that
the divine promises of grace and of the Holy Ghost belong not alone
to the old, but also to children]. It does not, however, pertain to
those who are outside of Christ's Church where there is neither Word
nor Sacraments because the kingdom of Christ exists only with the
Word and Sacraments. Therefore it is necessary to baptize little
children, that the promise of salvation may be applied to them,
according to Christ's command, Matt. 28, 19: Baptize all nations.
Just as here salvation is offered to all, so Baptism is offered to
all, to men, women, children, infants. It clearly follows, therefore,
that infants are to be baptized, because with Baptism salvation [the
universal grace and treasure of the Gospel] is offered. Secondly, it
is manifest that God approves of the baptism of little children.
Therefore the Anabaptists, who condemn the baptism of little children,
believe wickedly. That God, however, approves of the baptism of
little children is shown--by this, namely, that God gives the Holy
Ghost to those thus baptized [to many who have been baptized in
childhood]. For if this baptism would be in vain, the Holy Ghost
would be given to none, none would be saved, and finally there would
be no Church. [For there have been many holy men in the Church who
have not been baptized otherwise.] This reason, even taken alone, can
Public-domain text, read in full here on John Shaqi.
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