The Apology of the Augsburg ConfessionMelanchthon, Philipp
Religion
The Apology of the Augsburg Confession
Melanchthon, Philipp
Lutheran Church -- Catechisms
Paul writes to the Colossians, 2, 23, that traditions have a show of
wisdom. And they indeed have. For this good order is very becoming
in the Church, and for this reason is necessary. But human reason,
because it does not understand the righteousness of faith, naturally
imagines that such works justify men because they reconcile God, etc.
Thus the common people among the Israelites thought, and by this
opinion increased such ceremonies, just as among us they have grown
in the monasteries [as in our time one altar after another and one
church after another is founded]. Thus human reason judges also of
bodily exercises, of fasts, although the end of these is to restrain
the flesh, reason falsely adds that they are services which justify.
As Thomas writes: Fasting avails for the extinguishing and the
prevention of guilt. These are the words of Thomas. Thus the
semblance of wisdom and righteousness in such works deceives men.
And the examples of the saints are added [when they say: St. Francis
wore a cap, etc.]; and when men desire to imitate these, they imitate,
for the most part, the outward exercises; their faith they do not
imitate.
After this semblance of wisdom and righteousness has deceived men,
then infinite evils follow; the Gospel concerning the righteousness
of faith in Christ is obscured, and vain confidence in such works
succeeds. Then the commandments of God are obscured; these works
arrogate to themselves the title of a perfect and spiritual life, and
are far preferred to the works of God's commandments [the true, holy,
good works], as, the works of one's own calling, the administration
of the state, the management of a family, married life, the bringing
up of children. Compared with those ceremonies, the latter are
judged to be profane, so that they are exercised by many with some
doubt of conscience. For it is known that many have abandoned the
administration of the state and married life, in order to embrace
these observances as better and holier [have gone into cloisters in
order to become holy and spiritual].
Public-domain text, read in full here on John Shaqi.
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