The Apology of the Augsburg ConfessionMelanchthon, Philipp
Religion
The Apology of the Augsburg Confession
Melanchthon, Philipp
Lutheran Church -- Catechisms
To the examples of the Levitical priests we have replied that they do
not establish the duty of imposing perpetual celibacy upon the
priests. Furthermore, the Levitical impurities are not to be
transferred to us. [The law of Moses, with the ceremonial statutes
concerning what is clean or unclean, do not at all concern us
Christians.] Then intercourse contrary to the Law was an impurity.
Now it is not impurity, because Paul says, Titus 1, 15: Unto the pure
all things are pure. For the Gospel frees us from these Levitical
impurities [from all the ceremonies of Moses, and not alone from the
laws concerning uncleanness]. And if any one defends the law of
celibacy with the design to burden consciences by these Levitical
observances, we must strive against this, just as the apostles in
Acts 15, 10 sqq. strove against those who required circumcision and
endeavored to impose the Law of Moses upon Christians.
Yet, in the mean while, good men will know how to control the use of
marriage, especially when they are occupied with public offices,
which often, indeed, give good men so much labor as to expel all
domestic thoughts from their minds. [For to be burdened with great
affairs and transactions, which concern commonwealths and nations,
governments and churches, is a good remedy to keep the old Adam from
lustfulness.] Good men know also this, that Paul, 1 Thess. 4, 4,
commands that every one possess his vessel in sanctification [and
honor, not in the lust of concupiscence]. They know likewise that
they must sometimes retire, in order that there may be leisure for
prayer, but Paul does not wish this to be perpetual, 1 Cor. 7, 5. Now
such continence is easy to those who are good and occupied. But this
great crowd of unemployed priests which is in the fraternities cannot
afford, in this voluptuousness, even this Levitical continence, as
the facts show. [On the other hand, what sort of chastity can there
be among so many thousands of monks and priests who live without
worry in all manner of delights, being idle and full, and, moreover,
have not the Word of God, do not learn it, and have no regard for it.
Such conditions bring on all manner of inchastity. Such people can
observe neither Levitical nor perpetual chastity.] And the lines are
well known: The boy accustomed to pursue a slothful life hates those
who are busy.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account