And therefore we know that divers times many good men and Catholic bishops did tarry at home, and would not come when such councils were called, wherein men so apparently laboured to serve factions and to take parts, because they knew they should but lose their travail, and do no good, seeing whereunto their enemies' minds were so wholly bent. Athanasius denied to come, when he was called by the emperor to his council at Caesarea, perceiving plain he should but come among his enemies, which deadly hated him. The same Athanasius, when he came afterward to the council at Syrmium, and foresaw what would be the end by reason of the outrage and malice of his enemies, he packed up his carriage and went away immediately. John Chrysostom, although the Emperor Constantius commanded him by four sundry letters to come to the Arians' council, yet kept he himself at home still. When Maximus, the Bishop of Jerusalem, sat in the council at Palestine, the old Father Paphnutius took him by the hand, and led him out at the doors, saying, "It is not lawful for us to confer of these matters with wicked men." The bishops of the East would not come to the Syrmian council after they knew Athanasius had gotten himself thence again. Cyril called men back by letters from the council of them which were named Patropassians. Paulinus, Bishop of Triers, and many others more, refused to come to the council at Milan when they understood what a stir and rule Auxentius kept there: for they saw it was in vain to go thither, where not reason, but faction, should prevail, and where folk contended not for the truth and right judgment of the matter, but for partiality and favour.