Herod Agrippa, grandson of Herod the Great, had succeeded, since the
year 41, in reconstituting the kingdom of his grandfather. Thanks to
the favor of Caligula, he had reunited under his domination Batania,
Trachonites, a part of the Hauran, Cibilene, Galilee, and the
Persea.[14.1] The ignoble part which he played in the tragi-comedy
which raised Claudius to the empire,[14.2] completed his fortune. This
vile Oriental, in return for the lessons of baseness and perfidy he
had given to Rome, obtained for himself Samaria and Judea, and for his
brother Herod the kingdom of Chalcis.[14.3] He had left at Rome the
worst memories, and the cruelties of Caligula were attributed in part
to his counsels.[14.4] The army and the pagan cities of Sebaste and
Cesarea, which he sacrificed to Jerusalem, were averse to him.[14.5]
But the Jews found him to be generous, munificent, and sympathetic.
He sought to render himself popular with them, and affected a polity
quite different from that of Herod the Great. The latter was much
more regardful of the Greek and Roman world than of the Jewish. Herod
Agrippa, on the contrary, loved Jerusalem, rigorously observed the
Jewish religion, affected scrupulousness, and never let a day pass
without attending to his devotions.[14.6] He went so far as to receive
with mildness the advice of the rigorists, and took the trouble to
justify himself from their reproaches.[14.7] He returned to the
Hierosolymites the tribute which each house owed to him.[14.8] The
orthodox, in a word, had in him a king according to their own heart.
Public-domain text, read in full here on John Shaqi.
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