The feelings of the native population towards these foreigners were
very diverse. On the one hand that strong sentiment of repulsion and
antipathy which the Jews have invariably inspired where sufficiently
numerous and organized, by their jealous love of isolation, their
revengeful nature, and their exclusive habits, manifested itself with
great force.[16.26] When they were free they were in fact a privileged
class, for they enjoyed the advantages of society, without sustaining
its burdens.[16.27] Charlatans took advantage of the curiosity inspired
by their religious rites, and under pretence of exposing their secrets,
acted all sorts of impostures.[16.28] Violent and semi-burlesque
pamphlets, like that of Apion, nourished the pagan enmity, and were
too often the sources whence the profane historians derived their
information.[16.29] The Jews seem to have been generally sullen
and full of complaints. They were looked upon as a secret society,
malevolent towards others, the members of which were pledged to push
forward their own interests at any cost, regardless of injury to their
fellow-men.[16.30] Their singular customs, their aversion to certain
kinds of food, their filth and unpleasant odor,[16.31] their religious
scruples, their minute observances on the Sabbath, all appeared absurd
and ridiculous.[16.32] Placed under a social ban, it was a natural
consequence that they should care nothing about refined appearances.
They were met everywhere travelling with garments shiny with dirt,
with an awkward air, a weary mien, a cadaverous skin, and large,
sunken eyes,[16.33] assuming a hypocritical and obsequious manner, and
herding apart with their women and children, and their bundles and
hamper, which composed their whole movable possessions.[16.34] In the
towns they exercised the meanest trades; they were beggars,[16.35]
rag-pickers, match-venders,[16.36] and small peddlers. Their history
and their law were alike unjustly reviled. Sometimes they were called
cruel and superstitious;[16.37][16.38] sometimes atheists and despisers
of the gods.[16.39] Their hatred of images appeared purely impious.
Above all, circumcision afforded a theme for endless raillery.[16.40]
Public-domain text, read in full here on John Shaqi.
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