The heathen religions, having no guardians but the varying traditions
of the people and a few greedy sacristans, could not fail to degenerate
into adulation.[17.77] Augustus, although with some reserve, permitted
worship of himself in some of the provinces during his lifetime.[17.78]
Tiberius allowed the decision in his own presence, of the ignoble
competition of the cities of Asia, which disputed among themselves the
honor of building a temple to him.[17.79] The extravagant impieties
of Caligula produced no reaction.[17.80] Outside of Judaism there did
not seem to be a single priest manly enough to resist such follies.
Sprung for the most part from a primitive worship of the forces of
nature, transformed over and over again by mixtures of all sorts, and
by popular imagination, the pagan religions were confined by their
antecedents. They could not afford what they never contained--the idea
of real divinity, or popular instruction. The fathers of the Church
occasion a smile when they animadvert upon the misdeeds of Saturn as
a father, and of Jupiter as a husband. But it was certainly much more
absurd to erect Jupiter (_i.e._ the atmosphere) into a moral divinity,
who commanded, forbade, rewarded, and punished. In a state of society
which was aspiring to possess a catechism, what could be done with a
worship like that of Venus, which arose out of a social necessity of
the early Phœnician navigation in the Mediterranean sea, but became
in time an outrage on what was becoming more and more regarded as the
essence of religion.
On every side, in fact, an energetic tendency was manifested towards
a monotheistic religion, which should provide divine command as a
foundation of morality. There occurs in this manner a crisis when
the naturalistic religions have become reduced to mere childishness
and the grimaces of jugglers, and can no longer answer the wants of
society. Then humanity requires a moral and philosophical religion.
Buddhism and Zoroasterism responded to this requirement in India and
Persia. Orphism and the Mysteries had attempted the same thing in the
Grecian world without achieving a lasting success. At the period we
are considering, the problem presented itself to the entire world with
solemn universality and imposing grandeur.
Public-domain text, read in full here on John Shaqi.
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