There is another element of freedom, however, which so far has not been
attributed to the monkey's knowledge, but which is evidently present in
that of the physicist. The former has a practical ability to deal with a
pendulum when he sees it. The latter, on the other hand, knows about a
pendulum whether one be present or not. His knowledge is so retained as
always to be available, even though it be not always applicable. His
knowledge is not merely skill in treating a situation, but the
possession of resources which he may employ at whatever time, and in
whatever manner, may suit his interests. Knowing what he does about the
pendulum, he may act from the idea of such a contrivance, and with the
aid of it construct some more complex mechanism. His formulas are his
instruments, which he may use on any occasion. Suppose that a situation
with factors _a_, _b_, and _c_ requires factor _d_ in order to become
_M_, as desired. Such a situation might easily be hopeless for an
organism reacting directly to the stimulus _abc_, and yet be easily met
by a free knowledge of _d_. One who knows that _l_, _m_, and _n_ will
produce _d_, may by these means provide the missing factor, complete the
sum of required conditions, _abcd_, and so obtain the end _M_. Such
indirection might be used to obtain any required factor of the end, or
of any near or remote means to the end. There is, in fact, no limit to
the complexity of action made possible upon this basis; for since it is
available in idea, the whole range of such knowledge may be brought to
bear upon any individual problem.
[Sidenote: Skill as Social.]
§ 44. But knowledge of this free type becomes at the same time _social_
or _institutional_. It consists no longer in a skilful adaptation of the
individual organism, but in a system of terms common to all
intelligence, and preserved in those books and other monuments which
serve as the articulate memory of the race. A knowledge that is social
must be composed of unequivocal conceptions and fixed symbols. The
mathematical laws of the exact sciences represent the most successful
attainment of this end so far as form is concerned. Furthermore, the
amount of knowledge may now be increased from generation to generation
through the service of those who make a vocation of its pursuit. Natural
science is thus a cumulative racial proficiency, which any individual
may bring to bear upon any emergency of his life.
[Sidenote: Science for Accommodation and Construction.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account