The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church UniversalLevi
Religion
The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church Universal
Levi
Akashic records; Jesus Christ -- Biography -- Apocryphal and legendary literature
7 He yet is child, and during all the coming age he must be taught by
pictures, symbols, rites, and forms.
8 His God must be a human God; he cannot see a God by faith.
9 And then he cannot rule himself; the king must rule; the man must
serve.
10 The age that follows this will be the age of man, the age of faith.
11 In that blest age the human race will see without the aid of carnal
eyes; will hear the soundless sound; will know the Spirit-God.
12 The age we enter is the Preparation age, and all the schools, and
governments and worship rites must be designed in simple way that men
may comprehend.
13 And man cannot originate; he builds by patterns that he sees; so in
this council we must carve out pattern for the coming age.
14 And we must formulate the gnosis of the Empire of the soul, which
rests on seven postulates.
15 Each sage in turn shall form a postulate; and these shall be the
basis of the creeds of men until the perfect age shall come.
16 Then Meng-ste wrote the first:
17 All things are thought; all life is thought activity. The multitude
of beings are but phases of the one great thought made manifest. Lo,
God is Thought, and Thought is God.
18 Then Vidyapati wrote the second postulate:
19 Eternal Thought is one; in essence it is two--Intelligence and
Force; and when they breathe a child is born; this child is Love.
20 And thus the Triune God stands forth, whom men call
Father-Mother-Child.
21 This Triune God is one; but like the one of light, in essence he is
seven.
22 And when the Triune God breathes forth, lo, seven Spirits stand
before his face; these are creative attributes.
23 Men call them lesser gods, and in their image they made man.
24 And Kaspar wrote the third:
25 Man was a thought of God, formed in the image of the Septonate,
clothed in the substances of soul.
26 And his desires were strong; he sought to manifest on every plane
of life, and for himself he made a body of the ethers of the earthy
forms, and so descended to the plane of earth.
27 In this descent he lost his birthright; lost his harmony with God,
and made discordant all the notes of life.
28 Inharmony and evil are the same; so evil is the handiwork of man.
29 Ashbina wrote the fourth:
30 Seeds do not germinate in light; they do not grow until they find
the soil, and hide themselves away from light.
31 Man was evolved a seed of everlasting life; but in the ethers of
the Triune God the light was far too great for seeds to grow;
32 And so man sought the soil of carnal life, and in the darksomeness
of earth he found a place where he could germinate and grow.
33 The seed has taken root and grown full well.
34 The tree of human life is rising from the soil of earthy things,
and, under natural law, is reaching up to perfect form.
35 There are no supernatural acts of God to lift a man from carnal
life to spirit blessedness; he grows as grows the plant, and in due
time is perfected.
Public-domain text, read in full here on John Shaqi.
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