The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church UniversalLevi
Religion
The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church Universal
Levi
Akashic records; Jesus Christ -- Biography -- Apocryphal and legendary literature
17 Their love for him impels them on to show respect, for they have
thought, and have been taught that it is sin to lightly treat the
memory of the dead.
18 To them it is a sin, and it is well that they should fast.
19 When men defy their consciences and listen not to what they say,
the heart is grieved and they become unfitted for the work of life;
and thus they sin.
20 The conscience may be taught. One man may do in conscience what
another cannot do.
21 What is a sin for me to do may not be sin for you to do. The place
you occupy upon the way of life determines what is sin.
22 There is no changeless law of good; for good and evil both are
judged by other things.
23 One man may fast and in his deep sincerity of heart is blest.
24 Another man may fast and in the faithlessness of such a task
imposed is cursed.
25 You cannot make a bed to fit the form of every man. If you can make
a bed to fit yourself you have done well.
26 Why should these men who follow me resort to fasting, or to
anything that would impair their strength? They need it all to serve
the race.
27 The time will come when God will let you have your way, and you
will do to me what Herod did to John;
28 And in the awfulness of that sad hour these men will fast.
29 They who have ears to hear may hear; they who have hearts to feel
may understand.
CHAPTER 120.
_Nicodemus is at the feast. He asks Jesus, Cannot the Christine
religion be introduced more successfully by reforming the
Jewish service? Jesus answers in the negative and gives his
reasons. Jesus heals a woman with hemorrhages. Heals Jairus’
daughter. Disappears when the people would worship him._
Now, Nicodemus, who once came to Jesus in the night to learn the way
of life, was one among the guests.
2 And standing forth he said, Rabboni, it is true that Jewish laws and
Jewish practices do not agree.
3 The priesthood needs to be reformed; the rulers should become more
merciful and kind; the lawyers should become more just; the common
people should not bear such loads.
4 But could we not gain these reforms and not destroy the service of
the Jews?
5 Could you not harmonize your mighty work with that of Pharisee
and scribe? Might not the priesthood be a benefit to your divine
philosophy?
6 But Jesus said, You cannot put new wine in ancient skins, for when
it purifies itself, lo, it expands; the ancient bottles cannot bear
the strain; they burst, and all the wine is lost.
7 Men do not mend a wornout garment with a piece of cloth unworn,
which cannot yield to suit the fabric, weak with age, and then a
greater rent appears.
8 Old wine may be preserved in ancient skins; but new wine calls for
bottles new.
9 This spirit-truth I bring is to this generation new, and if we put
it in the ancient skins of Jewish forms, lo, it will all be lost.
10 It must expand; the ancient bottles cannot yield and they would
burst.
Public-domain text, read in full here on John Shaqi.
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