The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church UniversalLevi
Religion
The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of The Church Universal
Levi
Akashic records; Jesus Christ -- Biography -- Apocryphal and legendary literature
18 And then Caiaphas rent his clothes and said, Have you not heard
enough? Did you not hear his vile blasphemous words? What further need
have we of witnesses? What shall we do with him?
19 The people said, Put him to death. And then the mob rushed up and
spit into his face, and struck him with their hands.
20 And then they bound a cloth about his eyes and smote him in the
face and said, You are a prophet; tell us who it was who smote you in
the face.
21 And Jesus answered not and like a lamb before his shearer he, the
man from Galilee, resisted not.
22 Caiaphas said, We cannot put a man to death until the Roman ruler
shall confirm the sentence of this court;
23 So take this criminal away and Pilate will endorse what we have
done.
24 And then was Jesus dragged along the way up to the palace of the
Roman governor.
CHAPTER 167.
_Jesus before Pilate. Is pronounced not guilty. Jesus before
Herod and is tortured and returned to Pilate, who again
declares him innocent. The Jews demand his death. Pilate’s
wife urges her husband to have nothing to do with the
punishment of Jesus. Pilate weeps._
Into the palace of the Roman governor the Jews would enter not lest
they become defiled and be unworthy to attend the feast; but they led
Jesus to the palace court, and Pilate met them there.
2 And Pilate said, Why this commotion in the early day? What is your
prayer?
3 The Jews replied, We bring before you one, an evil and seditious man.
4 He has been tried before the highest council of the Jews and has
been proven traitor to our laws, our state and to the government of
Rome.
5 We pray that you will sentence him to death upon the cross.
6 And Pilate said, Why do you bring him unto me? Go to, and judge him
for yourselves.
7 You have a law, and by the sanction of the Roman law, you have a
right to judge and right to execute.
8 The Jews replied, We have no right to execute a man upon the cross,
and since this man is traitor to Tiberius, our counsellors believe
that he should meet the most humiliating death--the death upon the
cross.
9 But Pilate said, No man can be found guilty of a crime by Roman law
until the testimony all is in, and the accused has been permitted to
defend himself;
10 So I will take your bill of charges, with the evidence you have,
and judge by Roman law.
11 The Jews had made a copy of the accusations in the language of the
Roman court, and they had added to the bill:
12 We charge that Jesus is an enemy of Rome; that he demands that men
shall pay no tribute to Tiberius.
13 And Pilate took the bill; his guards led Jesus up the steps into
the palace hall.
14 And Jesus stood before the Roman governor, and Pilate read to him
the charges of the Jews, and said,
15 What is your answer to this bill? These charges, are they true or
false?
16 And Jesus said, Why should I plead before an earthly court? The
charges have been verified by perjured men; what need I say?
Public-domain text, read in full here on John Shaqi.
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