Meanwhile it was late, and we knew not where to seek a lodging in the city, where we had no acquaintance, nor had ever been before. But good fortune having brought us before your gate, we made bold to knock, when you received us with so much kindness, that we are incapable to return you suitable thanks. This, madam, (said he,) is, in obedience to your commands, the account I was, to give you why I lost my right eye, wherefore my beard and eye-brows are shaved, and how I came to be with you at this present time. It is enough, says Zobeide, you may retire to what place you think fit. The calender made his excuse, and begged the ladies' leave to stay till he had heard the relations of his two comrades, whom I cannot, says he, leave with honour; and till he might also hear those of the three other persons that were in company. The story of the first calender seemed very strange to the whole company, but especially to the caliph, who, though the slaves stood by with their scimitars in their hands, could not forbear whispering to the vizier, Many stories have I heard, but never any thing that came near the story of the calender. Whilst he was saying this, the second calender began, addressing himself to Zobeide. THE STORY OF THE SECOND CALENDER, A KING'S SON. Madam, said he, to obey your command, and to show you by what strange accident I became blind of the right eye, I must of necessity give you the whole account of my life. I was scarcely past my infancy, when the king my father (for you must know, madam, I am a prince by birth) perceived that I was endowed with a great deal of sense, and spared nothing to improve it. He employed all the men in his dominions, who excelled in sciences and arts, to be constantly about me. No sooner had I learned to read and write, than I learned the alcoran from the beginning to the end by heart; that admirable book, which contains the foundation, the precepts, and the rules of our religion; and, that I might be thoroughly instructed in it, I read the works of the most approved authors by whose commentaries it had been explained. I added to this study that of all the traditions collected from the mouth of our prophet by the great men that were contemporary with him. I was not satisfied with the knowledge alone of all that had any relation to our religion, but made also a particular search into our histories. I made myself perfect in polite learning, in the works of the poets, and in versification. I applied myself to geography, to chronology, and to speak our Arabian language in its purity; not forgetting, in the mean time, all such exercises as were proper for a prince to understand. But one thing I was mightily in love with, and succeeded in to admiration, was, to form the characters of our Arabian language, wherein I surpassed all the writing-masters of our kingdom, that had acquired the greatest reputation.