Arabs -- Folklore; Fairy tales; Folklore -- Arab countries
Abon Hassan made no reply to these obliging words of the caliph, but
retired with a low bow, and followed the treasurer; and as soon as he had
got the purse and piece of brocade, went home, very well pleased with
having found out so quick and ready a way of supplying his necessity,
which had given him some trouble.
Nouz-hatoul-aonadat, weary with lying so long in that posture, never
waited till Abon Hassan bade her rise; but as soon as she heard the door
open, got up and ran to her husband, and asked him if he had cheated the
caliph as well as she did Zobeide? You see, said he, showing her the
stuff, and shaking the purse, that I can act a sorrowful husband as well
as you can an afflicted wife. But for fear this trick of theirs should be
attended with some ill consequences, he thought it would not be amiss to
instruct his wife with what might happen, that they might act in concert.
For, added he, the better we succeed in embarrassing the caliph and
Zobeide, the more they will be pleased at last, and perhaps may show
their satisfaction by a greater liberality. And this last consideration
induced them to carry on this scene further.
The caliph, though he had a great deal of business to transact in
council, was nevertheless so impatient to go and condole with the
princess upon the death of her slave, that he rose up as soon as Abon
Hassan was gone, and put off the council to another day. Follow me, said
he to Mesrour, who always attended him wherever he went, and let us go
and share with the princess the grief which the death of her slave
Nouz-hatoul-aonadat causes her.
Accordingly, they went to Zobeide’s apartment, whom the caliph found
seated on a sofa, very much afflicted, and all in tears. Madam, said the
caliph, going up to her, it is necessary to tell you how much I partake
with you in your affliction; since you are not insensible that what gives
you pleasure or trouble, has the same effect on me. But we are all
mortals, and must surrender up to God that life he gives us, when he
requires it. Nouz-hatoul-aonadat, your faithful slave, was endued with
qualifications that deserved all your esteem, and I do not disapprove
your expressing it after her death; but consider, all your grief will not
bring her to life again. Therefore, madam, if you love me, and would take
my advice, be comforted for this loss, and take care of a life which you
know is precious to me.
Public-domain text, read in full here on John Shaqi.
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