Arabs -- Folklore; Fairy tales; Folklore -- Arab countries
While the caliph and Zobeide were disputing so earnestly, and with so
much heat, Abon Hassan, who foresaw their difference, was very attentive
to whatever might happen. As soon as he perceived Mesrour through a
window, over against which he sat, talking with his wife, and observed
that he was coming directly to their apartment, he presently guessed what
he was coming about, and bade his wife make haste to act the dead part
once more, as they had agreed on; and, in short, they were so pinched for
time, that Abon Hassan had much ado to wrap up his wife, and lay the
piece of brocade upon her, before Mesrour came. As soon as he had done
that, he opened the door of his apartment, and with a melancholy dejected
countenance, and his handkerchief before his eyes, went and sat down at
the head of the pretended deceased.
By that time he was seated Mesrour came into the room. The dismal sight
that saluted his eyes gave him a secret joy, on account of the errand the
caliph sent him on. As soon as Abon Hassan perceived him, he rose up to
meet him, and kissing his hand out of respect, said, sighing and
groaning, You see me, sir, in the greatest affliction that ever could
befall me; the death of my wife Nouz-hatoul-aonadat, whom you honoured
with your favours.
Mesrour, softened by this discourse, could not refuse some tears to the
memory of the deceased. He lifted up the pall a little at the head, which
was uncovered, and peeping under it, let it down again, and said, with a
deep sigh, There is no other god but God; we must all submit to his will,
and return to him. Nouz-hatoul-aonadat, my good sister, added he, thy
days have been very few: God have mercy on thee. Then turning to Abon
Hassan, who was all the time in tears, We may well say, said he, that
women sometimes have whims, and lose their senses; for Zobeide will
maintain to the caliph, that you are dead, and not your wife; and
whatever the caliph can say to the contrary, he cannot persuade her
otherwise. He called me to witness the truth of what he affirms; for you
know I was by when you came and told him the sorrowful news: but all
signifies nothing; they are both positive; and the caliph, to convince
Zobeide, has sent me to know the truth; but I fear I shall not be
believed; for when women once take a thing, they are not to be beat out
of it.
Public-domain text, read in full here on John Shaqi.
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