Arabs -- Folklore; Fairy tales -- Arab countries; Tales -- Arab countries
At these words Zobeidè, in the most haughty and fierce manner,
turned to the caliph and the calenders. “Is it true, gentlemen,”
she asked, “that you have commissioned this man to require this
information of me?” They all answered it was, except the vizier
Giafar, who did not open his lips. Upon this she replied to them, in
a tone which showed how much she was offended; “Because we granted
you the favour you requested of us, and in order to prevent any
cause of discontent or dissatisfaction on your parts as we were
alone, we made our acquiescence subject to one positive condition,
that you should not speak about what did not concern you, lest you
should hear what would not please you. After having both received
and entertained you as well as we possibly could, you do not scruple
to break your word. This probably arises from the facility with
which we agreed to receive you; but that surely is no excuse; and
your conduct, therefore, cannot be considered as honourable.”
Having concluded her speech, she struck the floor with her foot, and
clapped her hand three times, and called out, “Enter quickly!” A
door immediately opened, and seven strong powerful black slaves
rushed in, with scimitars in their hands, and each seized one of the
company. They threw them to the ground, drew them into the middle of
the hall, and were preparing to take off their heads.
We may easily conceive what was the alarm of the caliph. He
repented, but too late, at not having followed the advice of his
vizier. In the mean time this unfortunate prince, Giafar, Mesrour,
the porter, and the three calenders, were about to pay with their
lives for their indiscreet curiosity; but before they received the
fatal stroke, one of the slaves said to Zobeidè and her sisters,
“High, powerful, and respectable mistresses, do you command us to
cut their throats?”--“Stop,” answered Zobeidè, “it is
necessary first to interrogate them.”--“Madam,” cried the
affrighted porter, “in the name of God do not make me die for the
crime of another. I am innocent, and they only are guilty. Alas!”
he continued, weeping, “we were passing the time so agreeably.
These one-eyed calenders are the cause of this misfortune; there is
not even a city that would not be ruined by men of such ill-favoured
countenances. I entreat you, madam, not to confound the first with
the last; and remember, it is much more commendable to pardon a
miserable wretch like me, deprived of all assistance, than to
overwhelm him with your power, and sacrifice him to your
resentment.”
Public-domain text, read in full here on John Shaqi.
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