Arabs -- Folklore; Fairy tales -- Arab countries; Tales -- Arab countries
When I returned to my senses, I complained to the Genius for
suffering me to remain in expectation of death. “Strike,” I
cried, “I am ready to receive the mortal wound, and expect it from
you as the greatest favour you can bestow.” Instead, however, of
doing so, he said, “Observe in what manner Genii treat women, whom
they suspect of infidelity. She received you here; and if I were
convinced that she had done me any farther wrong, I would this
instant annihilate you; but I shall content myself with changing you
into a dog, an ass, a lion, or a bird. Make your choice; I wish not
to control you.” These words gave me some hopes of softening him;
I said, “Moderate, O powerful Genius, your wrath, and since you
wish not to take my life, grant it me in a generous manner. If you
pardon me, I shall always remember your clemency, as one of the best
of men pardoned his neighbour, who bore him a most deadly envy.”
The Genius then asked me, what had passed between these two
neighbours, when I told him, if he would have the patience to listen
to me, I would relate the history.
THE HISTORY
OF THE ENVIOUS MAN, AND OF HIM WHO WAS ENVIED.
In a town of no inconsiderable importance, there were two men, who
lived next door to each other. One of them was so excessively
envious of the other, that the latter resolved to change his abode,
and go and reside at some distance from him; supposing, that
nearness of residence alone was the cause of his neighbour’s
animosity; for although he was continually doing him some friendly
office, he perceived that he was not the less hated. He therefore
sold his house, and the small estate he had there, and went to the
capital of the kingdom, which was at no great distance: and bought a
small piece of ground about half a league from the town, on which
there stood a very convenient house. He had also a good garden, and
a moderate court, in which there was a deep cistern, that was not
now used.
The good man having made this purchase, put on the habit of a
dervise, in order to pass his life more quietly; and made also many
cells in his house, where he soon established a small community of
dervises. The report of his virtue was soon more generally spread
abroad, and failed not to attract the attention and visits of great
numbers of the principal inhabitants, as well as common people. At
length he became honoured and noticed by almost every one. They came
from a great distance to request him to offer up his prayers for
them; and all, who remained in retirement with him, published an
account of the blessings they thought they received from Heaven
through his means.
Public-domain text, read in full here on John Shaqi.
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