The Arctic World : $b Its plants, animals, and natural phenomena. With a historical sketch of Arctic discovery, down to the British polar expedition: 1875-76.Anonymous
Science
The Arctic World : $b Its plants, animals, and natural phenomena. With a historical sketch of Arctic discovery, down to the British polar expedition: 1875-76.
Anonymous
Arctic regions; Arctic regions -- Discovery and exploration -- British
The Samojedes are scattered--to the number of about a thousand
families--over their wild and inhospitable region. Ethnologists
generally consider them to have a common origin with the Finns of
Europe. In stature they are somewhat taller than the Lapps, and their
colour is more of a tawny. The marked features of their countenance
recall the Hindu type. The forehead is high, the hair black, the nose
long, the mouth well-formed; but the sunken eye, veiled by a heavy
lid, expresses a cruel and perfidious nature. The manners of the
Samojedes are brutal; and in character they are fierce and cunning.
They are shepherds, hunters, traders--and when opportunity serves,
robbers. Like the other Arctic peoples, they clothe themselves in
reindeer-skins. They shave off their hair, except a tolerably large
tuft which they allow to flourish on the top of the head, and they
pluck out the beard as fast as it grows. The women decorate their
persons with a belt of gilded copper, and with a profusion of glass
beads and metallic ornaments.
* * * * *
Continuing our progress eastward, we come to the Ostiaks, a people
spreading over the northernmost parts of Siberia, from the Oural
Mountains to Kamtschatka.
Some interesting particulars of their habits and customs are recorded
by Madame Felinska, a Polish lady whom the Russian Government condemned
to a long exile in Siberia.
One day, when she was seeking a pathway through a wood, she fell in
with a couple of Ostiaks on the point of performing their devotions.
These are of the simplest kind: the worshipper places himself before a
tree (the larch, by preference) in the densest recess of the forest,
and indulges in a succession of extravagant gestures and contortions.
As this form of worship is prohibited by the Russian Government, the
Ostiak can resort to it only in secret. He professes, indeed, to have
accepted Christianity, but there is too much reason to fear that the
majority of the race are still attached to their heathen creed.
Nearly every Ostiak carries about his person a rude image of one of the
deities which he adores under the name of _Schaïtan_; but this
does not prevent him from wearing a small crucifix of copper on his
breast. The _Schaïtan_ is a rough imitation of the human figure,
carved out of wood. It is of different sizes, according to the various
uses for which it is intended: if for carrying on the person, it is a
miniature doll; but for decorating the Ostiak’s hut an image can be
had on a larger scale. It is always attired in seven pearl-embroidered
chemises, and suspended to the neck by a string of silver coins. The
wooden deity occupies the place of honour in every hut,--sometimes in
company with an image of the Virgin Mary or some saint,--and before
beginning a repast the Ostiaks are careful to offer it the daintiest
morsels, smearing its lips with fish or raw game; this sacred duty
performed, they finish their meal in contentment.
Public-domain text, read in full here on John Shaqi.
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