In whatever pertains to liberal culture Boston is never weak or
wavering. Boston impresses one as possessing innate respect and
enthusiasm for intellectual supremacy, and reverence for the pure
sentiments of religion as continuous forces in human life. For two and a
half centuries it has been the wish and work of her most cultivated
minds to give human thought and life the highest expression; and this
has been done with monumental activity. In Boston, culture and religious
piety have never been decadent; over and above the controversies and
schisms and sectarian quarrels which from time to time have rent the
churches, they have remained intact. In spite of the manifold currents
of opposing tendencies, which now and then threaten to overwhelm
cherished beliefs and to lift the world off its hinges, they remain
essential elements in this city's social life. They are stern present
necessities, unwritten and immutable laws which she will not and cannot
transgress. From the founding of the city by the "choice spirits" of the
seventeenth century, they have retained their vitality and have been
affirmed without doubt or debate. With the growing demands and maturity
of her civilization she reiterates them as her loftiest and most sacred
privileges, subject to no vicissitudes. With these primitive traits
eternally vital, thought is quick, and intellectual enthusiasm spreads
rapidly. Boston is always stirring with "new ideas" and with the passion
for a broader ethical and religious development. The character and
repute which she acquired in former days for literary taste, clerical
influence, and the administration of religion are to-day influencing
surrounding secularity and the hurrying concerns of daily life. They are
animating every institution and ordinance, every supreme and exquisite
medium of feeling, every revelation of truth and hope in the human mind.
In this exhaustless tide of thought and aspiration, which we may accept
as Boston's native product, it is easy to interest the people and to
unite them in any attempt for the good of mankind under the sanction of
culture, benevolence, or religion.
Public-domain text, read in full here on John Shaqi.
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