unmeasured praise and enthusiastic acceptance which he received from
the public, he was honored, at the close of his ministry in Boston, with
the degree of Doctor of Divinity at Harvard University. Harvard thus
expressed her highest confidence in the truth and permanence of his
ministry. This famous institution of classic, scientific, philosophic,
and sacred learning attested the sanity of the mind and doctrines of
this once obscure and despised but now noted preacher.
II.
Another condition of the Rev. Minot J. Savage's influence and popularity
as a preacher is his ethical intensity.
In the preceding section I have spoken of what has actually taken place.
I have there shown the favoring conditions under which Mr. Savage
labored in the city which was to him both friend and teacher, and where
he has done his most efficient work as a preacher. The particular type
of religious thought represented by him in the pulpit has not been
brought about by his or any man's device. For generations it has been
pouring itself forth from mind to mind in philosophy, science, poetry,
and religious thought. He did not initiate any distinctive movement; he
only helped to popularize and make permanent doctrines which already had
found favor among the people. He emphasized these and vitalized anew
their application to the Christian religion. In this section I shall
devote myself to a study of the ethical intensity of his ministry.
The Rev. Mr. Savage's ministry of nearly a quarter of a century in
Boston teaches some important lessons. And while he has had many
critics, no one has yet displayed and made current his most emphatic
qualities as a preacher. In attempting this the writer does so not from
the standpoint of the theologian or the professional clergyman, but from
that of a liberal thinker with mind unfettered by any prepossession.
Public-domain text, read in full here on John Shaqi.
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