There is a crime which has run in wild unbridled career around the globe, from the most ancient recorded time, beginning in barbaric tyranny and robbery of the toiler, advancing with the power and wealth of nations, and flourishing unchecked in modern civilization, sapping the strength of nations, paralyzing the conscience of humanity, impoverishing the spirit and power of benevolence, stimulating with alcoholic energy the mad rush for wealth and power, and making abortive the greater part of what saints, heroes, and martyrs might achieve for human redemption. But alas! such has been its insinuating and blinding power, that it has never been opposed by legislation, and never arrested by the Church, which assumes to obey the sinless martyr of Jerusalem, and to war against all sins, yet has never made war upon this giant sin, but has fondled and caressed it so kindly that the pious and conscientious, believing it no sin or crime, have lost all conception of its enormity, and may never realize it until an enlightened people shall pour their hot indignation upon the crime and the unconscious criminals. This crime which the world's dazzled intellect and torpid conscience has so long tolerated without resistance, and which antiquity admired in its despotic rulers, splendid in proportion to the people's misery, is that misleading form of intense and heartless selfishness, which grasps the elements of life and happiness, the wealth of a nation, to squander and destroy it in that OSTENTATION which has no other purpose than to uplift the man of wealth and humiliate his humbler brother. That purpose is a _crime_; a crime incompatible with genuine Christianity; a crime which was once checked by the religious fervor of Wesley, but checked only for a time. Its criminality is not so much in the heartless motive as in its _wanton destruction of happiness and life_ to achieve a selfish purpose. This feature of social ostentation, its _absolute cruelty_, has not attracted the investigation of moralists and pietists. On the contrary, the crime is cherished in the _higher_ ranks of the clergy, and an eminent divine in Cincinnati occupying an absurdly expensive church, actually preached a sermon in vindication of LUXURY--defending it on the audacious assumption that it was right because some men had very expensive tastes and it was proper that such tastes should be gratified. A private interview with John Wesley would have been very edifying to that clergyman, as the more remote example of the founder of Christianity had been forgotten.