What did Mr. Spencer discover by the application of his method to government? A postulate which he announces to be of "self-evident validity," an "unquestionable fact"--that is all! His method is a statement of the process of abstraction. Very useful though it is in determining what one or more predicates may be affirmed of many objects of thought which differ widely otherwise or in revealing truths, as he points out, respecting which men can by no possibility disagree, it cannot assist us in discriminating between true and false "discordant constituents," for which purpose a simple method would be helpful. Certainly this is not the method which gave us the most "advanced political theory" of the day! The fact is, that when used, as Mr. Spencer suggests, it shrivels the total content of any subject under consideration, down to the one truth lying at the foundation of the most primitive theory. In the case of Religion, he alleges that the one point upon which there is entire unanimity between the most divergent creeds, between the lowest fetichism and the most enlightened Christianity, is this: "That there is something to be explained." An interesting piece of information, surely! Yes, but "the Power which the Universe manifests to us is utterly inscrutable." Over against this, we have the magnificent superstructure of modern Science, erected by the employment of methods quite other than the one which he esteems competent to overthrow Religion. The postulate, a straight line may be drawn between two points, while it makes a geometry possible, reveals nothing as to the properties of lines; so, in the present case, the proposition resulting from the process of abstraction, "there is something to be explained," affirms that, at least _a priori_, Religion is possible, but decides nothing as to the truth or falsity of unnumbered statements which millions of people have believed for centuries to belong to the domain of Religion. This method does not and cannot discredit Religion.