shiftless, dependent men, more than a quarter of one hundred thousand strong, having each a vote to cast or perchance to sell to the highest bidder, while the real bread-winners, the actual wealth-producers, in this case have no voice in the legislative halls. In the various spheres of activity in which woman has engaged, her influence has been that of a purifying, refining, and ennobling power, and barring rare instances where the spirit of intolerance has flashed forth,[18] her presence in public affairs has been uniformly beneficent. [18] At times woman has shown a spirit of intolerance born of the intensity of her conviction which has led many thoughtful men and women to seriously question whether the right of suffrage might not prove a curse rather than a blessing, ending in repressive legislation and religious persecutions. I do not, however, fear these evils. The intensity of convictions is a compliment to her heart; and her innate love of justice and fair-play, would, I think, in a reasonably short time, expand the intellectual vision which prejudice and ancient thought has long obscured. Let the outcome, however, be it what it may, we have no right to argue on lines of policy, when a question of right or justice is involved. It is simple justice for every woman to exercise the right of franchise who desires to so enjoy it, and this should be sufficient to settle the question in the minds of those who believe in according to others what is demanded for themselves. For womanhood I cherish the deepest love and reverence. Her exaltation means the elevation of the race. A broader liberty and more liberal meed of justice for her mean a higher civilization, and the solution of weighty and fundamental problems which will never be equitably adjusted until we have brought into political and social life more of the splendid spirit of altruism, which is one of her most conspicuous characteristics. I believe that morality, education, practical reform, and enduring progress wait upon her complete emancipation from the bondage of fashion, prejudice, superstition, and conservatism. * * * * * [Transcriber's Notes: Every effort has been made to replicate this text as faithfully as possible, including obsolete and variant spellings and other inconsistencies. The transcriber made the following changes to the text to correct obvious errors by the publisher: 1. p. 263, "attempts of the Saxon minister, M. de Beust,*" original has footnote marker but no footnote text 2. p. 287, "republicaan" changed to "republican" 3. p. 325, "dulness" changed to "dullness" 4. p. 340, "pased" changed to "passed" 5. p. 383, In Footnote 16, "predjudices" changed to "prejudices" End of Transcriber's Notes]