can only be remedied by a removal of the immediate cause. It is not
possible or desirable to rid the people entirely of the spirit of
discontent, but it can be so minimized that it will be no longer a
menace to national life but an incentive to progress.
It is necessary to understand thoroughly the conditions under which
the work already described has been done. We have discussed the
general social and financial condition of the farmer. How about his
intellectual standing? We hear a great deal about the stupid, foolish
farmer, easily led by demagogues. It is well to remember in this
connection that those States where the Independent party has had
greatest influence are the States where the smallest per cent. of
illiteracy exists and, by parity of reasoning, the highest per cent.
of intelligence. The fact is that the farmer of the West is not the
clodhopper, at whose expense the funny man of the modern journal likes
to crack jokes. He reads more widely and thinks more deeply than
tradesmen or city people do, as a class. Tradesmen wear better
clothes, are more urbane, and obtain a certain polish and
self-possession which comes only from close contact with one's fellows
in the business and social world; all of which is very useful to them
in improving the "main chance" in a competitive struggle, and might be
labelled finish and sharpness. They live an intense life, within a
limited circle, and have little time and less inclination to weigh
questions from the larger world. To this fact may be attributed the
slight interest such people take in municipal government and the
dominance of slum and saloon influences. It is not so with the farmer.
He reads much and widely, and the solitary plow-furrow and the quiet
country road conduce to thought. A certain sturdy intelligence
follows, which again and again has proven the salt of the world, the
re-inforcing element of society, and is to-day the hope of our nation.
While the tradesman dwells much on commercial law, trade customs, and
the means of attracting trade, the farmer thinks more naturally of the
general law of the land, under which he is protected or robbed,
prospered or ruined. His sales are made at wholesale prices. His
eyes, therefore, seek out not so much the local factors in the make up
of prices as the world-wide influences which are supposed to determine
them. It is a large world in which he lives, and his vision, from
necessity, sweeps the whole of it.
Public-domain text, read in full here on John Shaqi.
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