philosophy, humor, and friendliness, giving him interesting details of
a strange land, he can partially understand the state of mind in
which, after many months of such intercourse, I find myself. Except on
two or three occasions no one has been present but my husband, B. F.
Underwood, and myself.
The _modus operandi_ is the simplest possible. As I remembered that
Mr. U. was rather averse to the planchette experiments of former
years, thinking them unwholesome and deteriorating in their tendency,
I at first said nothing to him of my new psychical experiments, though
these were made oftenest in his presence in the evening when we both
sat at one writing table, near each other, busied with our individual
literary work. As I experimented in his absence as well as in his
presence, I soon found that I got the most coherent writings when he
was present. Indeed I could get nothing coherent, and very frequently
nothing at all, when he was away, but when he was present the
communications began to grow strangely interesting, and as he was
called upon repeatedly, I felt obliged to invite his attention, when
the most surprising answers were given, which roused his curiosity and
interest. It has been explained that his presence is necessary for me
to obtain writing, as "blended power is best." Two or three times, at
the suggestion of this intelligence, we have asked two of our intimate
literary friends--non-spiritualists--to be present, but each time
with comparative failure; afterwards we were informed that the cause
of failure was the introduction of persons unused to the conditions,
who broke up the harmonious relations necessary to communication; in
time they could be of help.
Public-domain text, read in full here on John Shaqi.
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