tolerate one another, becomes at once a necessity and a duty. Newman has taken his way; other men, let us trust, with the root of piety in them as truly as it was in him, have taken theirs; the ways are far apart--which is truer, time, the future, perhaps the ages alone can tell. But we are bound not to revile him, as he in sober truth never reviled us. INTER-MIGRATION. BY RABBI SOLOMON SCHINDLER. The immigration problem, which I have been discussing in previous numbers of THE ARENA, cannot be unravelled without considering one important thread which adds to the entanglement. I shall apply to it the term "Inter-migration," a word not found in the dictionary, because it is freshly coined for the purpose. Let me try to define its meaning. A person is said to migrate when he leaves his native land, seeking a new home in some other country. Around the word emigrant or immigrant hovers always the idea of an exchange of habits, customs, and language of one country with those of another. The immigrant, when he arrives at the place which he has chosen for his new settlement, appears by his dress, his language, his manners, yea, even by his features, a stranger; one who has apparently no right to press himself upon the community; one who must not feel offended if he is mistrusted, until he has shown that his arrival will not prove dangerous to the old settlers. Around the word emigrant hovers the idea of distance; he comes from far-off countries, from a place which cannot be easily reached, or from which information concerning himself cannot be readily obtained. We call a person an immigrant who comes to us from a distance of at least a few thousand miles, and from a country that differs from ours in the forms of government as well as in customs and manners. We would surely not call a person an immigrant who comes from a village of Maine or New Hampshire to Boston, nor even if he should come from the far South or from the extreme West.