Argonauts (Greek mythology); Jason -- (Mythological character); Medea, consort of Aegeus, King of Athens (Mythological character)
Invocation of the Muse (1-5).--Grief of Medea, who flies from the
palace during the night and joins the Argonauts (6-91).--By the aid
of Medea, Jason seizes and carries off the golden fleece, after
which the Argonauts depart (92-211).--Pursued by the Colchians,
they land in Paphlagonia, where Argus shows them the route to take
(212-293).--The Argonauts sail up the Ister, by a branch of which
they make their way into the Adriatic, where they find their
progress barred by the Colchians, who had come by a shorter route
(294-337).--Agreement between the Argonauts and the Colchians:
Medea's reproaches to Jason (338-451).--Murder of Apsyrtus by
Jason: the Colchians give up the pursuit (452-551).--The Argonauts
sail along the Eridanus into the Rhone, and reach the abode of
Circe in Italy (552-684).--Jason and Medea are purified by Circe:
the Argonauts pass the isle of the Sirens, Scylla, Charybdis, and
the Planctae (685-981).--Arrival among the Phaeacians: here other
Colchians reclaim Medea, and, to prevent her surrender, her
marriage with Jason is celebrated (982-1169).--Departure of the
Argonauts, who are driven by a storm on to the Syrtes: they carry
Argo on their shoulders to the Tritonian lake (1170-1484).--Deaths
of Canthus and Mopsus (1485-1536).--The god Triton conducts Argo
from the lake into the sea (1537-1637).--Episode of the giant Talos
in Crete (1638-1693).--Arrival at the isle Anaphe: the dream of
Euphemus, which is interpreted by Jason: arrival at Aegina and at
Pagasae, the end of the voyage (1694-1781).
BOOK IV
Now do thou thyself, goddess Muse, daughter of Zeus, tell of the labour
and wiles of the Colchian maiden. Surely my soul within me wavers with
speechless amazement as I ponder whether I should call it the lovesick
grief of mad passion or a panic flight, through which she left the
Colchian folk.
Aeetes all night long with the bravest captains of his people was
devising in his halls sheer treachery against the heroes, with fierce
wrath in his heart at the issue of the hateful contest; nor did he deem
at all that these things were being accomplished without the knowledge
of his daughters.
Public-domain text, read in full here on John Shaqi.
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