Such seems to have been the plan laid down by the man who was now succeeding Athanasius as leader of the Nicene party. Basil of Caesarea was a disciple of the schools of Athens, and a master of heathen eloquence and learning. He was also man of the world enough to keep on friendly terms with men of all sorts. Amongst his friends we find Athanasius and Gregory of Nazianzus, Libanius the heathen rhetorician, the barbarian generals Arinthaeus and Victor, the renegade Modestus, and the Arian bishop Euippius. He was a Christian also of a Christian family. His grandmother, Macrina, was one of those who fled to the woods in the time of Diocletian's persecution; and in after years young Basil learned from her the words of Gregory the Wonder worker. The connections of his early life were with the conservatives. He owed his baptism to Dianius of Caesarea, and much encouragement in asceticism to Eustathius of Sebastia. In 359 he accompanied Basil of Ancyra from Seleucia to the conferences at Constantinople, and on his return home came forward as a resolute enemy of Arianism at Caesarea. The young deacon was soon recognised as a power in Asia. He received the dying recantation of Dianius, and guided the choice of his successor Eusebius in 362. Yet he still acted with the Semiarians, and helped them with his counsel at Lampsacus. Indeed it was from the Semiarian side that he approached the Nicene faith. In his own city of Caesarea Eusebius found him indispensable. When jealousies arose between them, and Basil withdrew to his rustic paradise in Pontus, he was recalled by the clamour of the people at the approach of Valens in 365. This time the danger was averted by the Procopian troubles, but henceforth Basil governed Eusebius, and the church of Caesarea through him, till in the summer of 370 he succeeded to the bishopric himself. [Sidenote: Basil bishop of Caesarea.]