The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern QuestionGreene, Frederick Davis
History
The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern Question
Greene, Frederick Davis
Armenian massacres, 1894-1896; Armenian question
“This gang also attacked the village of Kordjotz, violating the women,
and sending off all the virgins to their hills; entering the church they
burned the Bible and sacred pictures; placing the communion-cup on the
altar, they in turn defiled it, and divided the church plate amongst
themselves....
“Sheik Obaidulah’s men rivalled their comrades under the flag of
Jelaludeen; these latter operated between Van and Faik Pasha’s camp.
They attacked and robbed the villages of Shakbabgi and Adnagantz,
carrying off all boys and virgins. At Kushartz they did the same, and
killing 500 sheep, left them to rot in the streets, and then fired the
place. Khosp, Jarashin, and Asdvadsadsan, Boghatz, and Aregh suffered in
like manner; the churches were despoiled and desecrated, graves dug up,
young of both sexes carried off, what grain they could not transport was
destroyed, and the inhabitants driven naked into the fields, to gaze
with horror on their burning homesteads.”[44]
THE MASSACRE OF THE YEZIDIS NEAR MOSUL, 1892.
“The Yezidis are a remnant of a heathen sect, who have never been
converted to the Moslem faith.
“Their holy place is not far from the city of Mosul, one day’s journey,
and their principal villages are also close by. In the summer of 1892
the Sultan sent a special officer, called Ferik Pasha, to Mosul to
correct certain abuses in the government, to collect all back taxes, and
to convert the Yezidis. His authority was absolute, the Vali Pasha of
the city being subject to his orders.
“In reference to his work among the Yezidis, he, it was generally
reported, was to get a certain sum per capita for every convert made.
“He first sent priests among them to convert them to the “true faith.”
They not succeeding, he very soon gave them the old alternative of the
Koran or the sword. Still not submitting, he sent his soldiers, under
command of his son, who put to the sword all who, not able to escape,
refused to accept Mohammed. Their villages were burned, many were killed
in cold blood, some were tortured, women and young girls were outraged
or carried off to harems, and other atrocities, too horrible to relate,
were perpetrated.
“Those who escaped made their way to the mountains of Sinjar, where,
together with their brethren of the mountains, they intrenched
themselves and successfully defended themselves until the spring of 1893
against the government troops which had been sent against them.
“This massacre was reported to the French Government by M. Siouffi,
Consul at that time in Mosul, and to the English Government by Mr.
Parry, who was in that region under the instructions of the Archbishop
of Canterbury.
“The Yezidis who remained in their villages on the plain had Moslem
priests set over them to instruct them in the Moslem faith. They were
compelled to attend prayers and nominally become Mohammedans; but in
secret they practised their own rites and declared that they were still
Yezidis.”[45]
Public-domain text, read in full here on John Shaqi.
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