New York also early had an illuminating experience in labor politics. In 1829 the workingmen of the city launched a political venture under the immediate leadership of an agitator by the name of Thomas Skidmore. Skidmore set forth his social panacea in a book whose elongated title betrays his secret: The Rights of Man to Property! Being a Proposition to Make it Equal among the Adults of the Present Generation; and to Provide for its Equal Transmission to Every Individual of Each Succeeding Generation, on Arriving at the Age of Maturity. The party manifesto began with the startling declaration that "all human society, our own as well as every other, is constructed radically wrong." The new party proposed to right this defect by an equal distribution of the land and by an elaborate system of public education. Associated with Skidmore were Robert Dale Owen and Frances Wright of the Free Enquirer, a paper advocating all sorts of extreme social and economic doctrines. It was not strange, therefore, that the new party was at once connected, in the public mind, with all the erratic vagaries of these Apostles of Change. It was called the "Fanny Wright ticket" and the "Infidel Ticket." Every one forgot that it aimed to be the workingman's ticket. The movement, however, was supported by The Working Man's Advocate, a new journal that soon reached a wide influence. There now appeared an eccentric Quaker, Russell Comstock by name, to center public attention still more upon the new party. As a candidate for the legislature, he professed an alarmingly advanced position, for he believed that the State ought to establish free schools where handicrafts and morals, but not religion, should be taught; that husband and wife should be equals before the law; that a mechanics' lien and bankruptcy law should be passed; and that by wise graduations all laws for the collection of debts should be repealed. At a meeting held at the City Hall, for the further elucidation of his "pure Republicanism," he was greeted by a great throng but was arrested for disturbing the peace. He received less than one hundred and fifty votes, but his words went far to excite, on the one hand, the interest of the laboring classes in reform, and, on the other hand, the determination of the conservative classes to defeat "a ticket got up openly and avowedly," as one newspaper said, "in opposition to all banks, in opposition to social order, in opposition to rights of property." Elections at this time lasted three days. On the first day there was genuine alarm at the large vote cast for "the Infidels." Thoughtful citizens were importuned to go to the polls, and on the second and third days they responded in sufficient numbers to compass the defeat of the entire ticket, excepting only one candidate for the legislature.