Ambrose had an unfailing appetite for the sermons of Dean Colet, who was to preach on this occasion in Westminster Abbey, and his uncle had given him counsel how to obtain standing ground there, entering before the procession. He was alone, his friends Tibble and Lucas both had that part of the Lollard temper which loathed the pride and wealth of the great political clergy, and in spite of their admiration for the Dean they could not quite forgive his taking part in the pomp of such a rare show. But Ambrose’s devotion to the Dean, to say nothing of youthful curiosity, outweighed all those scruples, and as he listened, he was carried along by the curious sermon in which the preacher likened the orders of the hierarchy below to that of the nine orders of the Angels, making the rank of Cardinal correspond to that of the Seraphim, aglow with love. Of that holy flame, the scarlet robes were the type to the spiritualised mind of Colet, while others saw in them only the relic of the imperial purple of old Rome; and some beheld them as the token that Wolsey was one step nearer the supreme height that he coveted so earnestly. But the great and successful man found himself personally addressed, bidden not to be puffed up with his own greatness, and stringently reminded of the highest Example of humility, shown that he that exalteth himself shall be abased, and he that humbleth himself be exalted. The preacher concluded with a strong personal exhortation to do righteousness and justice alike to rich and poor, joined with truth and mercy, setting God always before him. The sermon ended, Wolsey knelt at the altar, and Archbishop Wareham, who, like his immediate predecessors, held legatine authority, performed the act of investiture, placing the scarlet hat with its many hoops and tassels on his brother primate’s head, after which a magnificent _Te Deum_ rang through the beautiful church, and the procession of prelates, peers, and ecclesiastics of all ranks in their richest array formed to escort the new Cardinal to banquet at his palace with the King and Queen. Ambrose, stationed by a column, let the throng rush, tumble, and jostle one another to behold the show, till the Abbey was nearly empty, while he tried to work out the perplexing question whether all this pomp and splendour were truly for the glory of God, or whether it were a delusion for the temptation of men’s souls. It was a debate on which his old and his new guides seemed to him at issue, and he was drawn in both directions—now by the beauty, order, and deep symbolism of the Catholic ritual, now by the spirituality and earnestness of the men among whom he lived. At one moment the worldly pomp, the mechanical and irreverent worship, and the gross and vicious habits of many of the clergy repelled him; at another the reverence and conservatism of his nature held him fast.