The Armourer's PrenticesYonge, Charlotte M. (Charlotte Mary)
History
The Armourer's Prentices
Yonge, Charlotte M. (Charlotte Mary)
Great Britain -- History -- Henry VIII, 1509-1547 -- Fiction
The sword was left behind by Sir John in order that it might be fitted
with a scabbard and belt worthy of it; and on examination, Master
Headley and Tibble both confessed that they could produce nothing equal
to it in workmanship, though Kit looked with contempt at the slight
weapon of deep blue steel, with lines meandering on it like a watered
silk, and the upper part inlaid with gold wire in exquisite arabesque
patterns. He called it a mere toy, and muttered something about
sorcery, and men who had been in foreign parts not thinking honest
weight of English steel good enough for them.
Master Headley would not trust one of the boys with the good silver
coins that had been paid as the price of the sword—French crowns and
Milanese ducats, with a few Venetian gold bezants—but he bade them go
as guards to Tibble, for it was always a perilous thing to carry a sum
of money through the London streets. Tibble was not an unwilling
messenger. He knew Master Michael to be somewhat of his own way of
thinking, and he was a naturally large-minded man who could appreciate
skill higher than his own without jealousy. Indeed, he and his master
held a private consultation on the mode of establishing a connection
with Michael and profiting by his ability.
To have lodged him at the Dragon court and made him part of the
establishment might have seemed the most obvious way, but the dogged
English hatred and contempt of foreigners would have rendered this
impossible, even if Abenali himself would have consented to give up his
comparative seclusion and live in a crowd and turmoil.
But he was thankful to receive and execute orders from Master Headley,
since so certain a connection would secure Aldonza from privation such
as the child had sometimes had to endure in the winter; when, though
the abstemious Eastern nature needed little food, there was great
suffering from cold and lack of fuel. And Tibble moreover asked
questions and begged for instructions in some of the secrets of the
art. It was an effort to such a prime artificer as Steelman to ask
instruction from any man, especially a foreigner, but Tibble had a
nature of no common order, and set perfection far above class
prejudice; and moreover, he felt Abenali to be one of those men who had
their inner eyes devotedly fixed on the truth, though little knowing
where the quest would lead them.
On his side Abenali underwent a struggle. “Woe is me!” he said.
“Wottest thou, my son, that the secrets of the sword of light and
swiftness are the heritage that Abdallah Ben Ali brought from Damascus
in the hundred and fifty-third year of the flight of him whom once I
termed the prophet; nor have they departed from our house, but have
been handed on from father to son. And shall they be used in the wars
of the stranger and the Christian?”
“I feared it might be thus,” said Tibble.
Public-domain text, read in full here on John Shaqi.
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