The Dutch printer was already slightly known to the Dean, having sold him many books. A few words were exchanged with him, but it was plain that the dying man could not be moved, and that his confession must he made on the lap of the young girl. Colet knelt over him so as to be able to hear, while Lucas and Ambrose withdraw, but were soon called back for the remainder of the service for the dying. The old man’s face showed perfect peace. All worldly thought and care seemed to have been crushed out of him by the blow, and he did not even appear to think of the unprotected state of his daughter, although he blessed her with solemn fervour immediately after receiving the Viaticum—then lay murmuring to himself sentences which Ambrose, who had learnt much from him, knew to be from his Arabic breviary about palm-branches, and the twelve manner of fruits of the Tree of Life. It was a strange scene—the grand, calm, patriarchal old man, so peaceful on his dark-haired daughter’s lap in the midst of the shattered home in the old feudal stable. All were silent a while in awe, but the Dean was the first to move and speak, calling Lucas forward to ask sundry questions of him. “Is there no good woman,” he asked, “who could be with this poor child and take her home, when her father shall have passed away?” “Mine uncle’s wife, sir,” said Ambrose, a little doubtfully. “I trow she would come—since I can certify her that your reverence holds him for a holy man.” “I had thy word for it,” said the Dean. “Ah! reply not, my son, I see well how it may be with you here. But tell those who will take the word of John Colet that never did I mark the passing away of one who had borne more for the true holy Catholic faith, nor held it more to his soul’s comfort.” For the Dean, a man of vivid intelligence, knew enough of the Moresco persecutions to be able to gather from the words of Lucas and Ambrose, and the confession of the old man himself, a far more correct estimate of Abenali’s sufferings, and constancy to the truth, than any of the more homebred wits could have divined. He knew, too, that his own orthodoxy was so called in question by the narrower and more unspiritual section of the clergy that only the appreciative friendship of the King and the Cardinal kept him securely in his position. Ambrose sped away, knowing that Perronel would be quite satisfied. He was sure of her ready compassion and good-will, but she had so often bewailed his running after learning and possibly heretical doctrine, that he had doubted whether she would readily respond to a summons, on his own authority alone, to one looked on with so much suspicion as Master Michael. Colet intimated his intention of remaining a little longer to pray with the dying man, and further wrote a few words on his tablets, telling Ambrose to leave them with one of the porters at his house as he went past St. Paul’s.