The crisis came in 1507, when Ximenes, apparently impelled by the dread that simulated conformity should corrupt the Church, quickened the persecution of the doubtful “Nuevos Cristianos,” and the Abenali family, who had made themselves loved and respected, received warning that they had been denounced, and that their only hope lay in flight. The two sons, high-spirited young men, on whom religion had far less hold than national feeling, fled to the Alpuxarra Mountains, and renouncing the faith of the persecutors, joined their countrymen in their gallant and desperate warfare. Their mother, who had long been dead, had never been more than an outward Christian; but the second wife of Abenali shared his belief and devotion with the intelligence and force of character sometimes found among the Moorish ladies of Spain. She and her little ones fled with him in disguise to Cadiz, with the precious Arabic Scriptures rolled round their waists, and took shelter with an English merchant, who had had dealings in sword-blades with Señor Miguel, and had been entertained by him in his beautiful Saracenic house at Ronda with Eastern hospitality. This he requited by giving them the opportunity of sailing for England in a vessel laden with Xeres sack; but the misery of the voyage across the Bay of Biscay in a ship fit for nothing but wine, was excessive, and creatures reared in the lovely climate and refined luxury of the land of the palm and orange, exhausted too already by the toils of the mountain journey, were incapable of enduring it, and Abenali’s brave wife and one of her children were left beneath the waves of the Atlantic. With the one little girl left to him, he arrived in London, and the recommendation of his Cadiz friend obtained for him work from a dealer in foreign weapons, who was not unwilling to procure them nearer home. Happily for him, Moorish masters, however rich, were always required to be proficients in their own trade; and thus Miguel, or Michael as he was known in England, was able to maintain himself and his child by the fabrication of blades that no one could distinguish from those of Damascus. Their perfection was a work of infinite skill, labour, and industry, but they were so costly, that their price, and an occasional job of inlaying gold in other metal, sufficed to maintain the old man and his little daughter. The armourers themselves were sometimes forced to have recourse to him, though unwillingly, for he was looked on with distrust and dislike as an interloper of foreign birth, belonging to no guild. A Biscayan or Castillian of the oldest Christian blood incurred exactly the same obloquy from the mass of London craftsmen and apprentices, and Lucas himself had small measure of favour, though Dutchmen were less alien to the English mind than Spaniards, and his trade did not lead to so much rivalry and competition.