The above brief quotations are all of interest as bearing on
particular points in dancing and ballet-composition, but I cannot
refrain from giving one more and a lengthier excerpt, the sound
common sense of which applies to-day and will appeal to all modern
dancers who realise that the finest opportunities of displaying their
skill are, and can only be, found in ballets worthy of their art.
“Every ballet,” he says, “complicated and extensive in its subject,
which does not point out, with clearness and perspicuity, the action
it is intended to represent, the intrigue of which is unintelligible,
without a program or printed explanation: a ballet, in fine, whose
plan is not felt, and appears deficient in point of exposition,
incident and _dénouement_; such a ballet, I say, will never rise, in
my opinion, above a mere _divertissement_ of dancing, more or less
commendable from the manner in which it is performed. But it cannot
affect me much, since it bears no particular character, and is devoid
of expression.
“It may be objected that dancing is now in so improved a state
that it may please, nay, enchant without the accessory ornaments
of expression and sentiment.... I readily acknowledge that, as to
mechanical execution, the art has attained the highest degree of
perfection: I shall even confess that it sometimes is graceful: but
gracefulness is but a small portion of the qualities it requires.
“What I call the mechanical parts of dancing are the steps linked
to each other with ease and brilliancy, the aplomb, steadiness,
activity, liveliness, and a well-directed opposition between the
arms and legs. When all these parts are managed without genius, when
the latter does not direct these different motions, and animate them
by the fire of sentiment and expression; I feel neither emotion nor
concern. The dexterity of the dancer obtains my applause; I admire
the automaton, but I experience no further sensation. It has upon
me the same effect as the most beautiful line, whose words are
uncouthly set asunder, producing sound, not sense. As for instance,
what would a reader feel at hearing the following detached words:
_Fame-lives-in-dies-he-cause-who-in-virtue’s?_ Yet these very words
aptly joined by the man of genius, by Shakespeare, express the
noblest sentiment:
‘He lives in Fame who dies in Virtue’s cause.’
Public-domain text, read in full here on John Shaqi.
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